Wednesday, November 29, 2023

Lectio Divina - 24 Chapters of the Gospel of Luke in 24 Days (Dec. 1 to Dec. 24)


Thanks for joining me for "24 Chapters of the Gospel of Luke in 24 Days (Dec. 1 to Dec. 24)". This will be done mostly via email so it is sort of self-paced.

Email me at deaconphuc@saintalbert.org if you would like to join us or know of someone who does.

We will practice lectio divina - oratio, meditatio, contemplatio.

1. Start with a quick prayer asking the Holy Spirit to open the words of Scripture to us.

2. Oratio - we read the chapter as regular pace once. We then re-read the chapter again the second time but slower. If needed, we can read the chapter again a third time even slower.

3. Meditatio - we sit with the chapter for a few minutes (if possible), meditating on the word of God. We can use our imagine to visual in our mind's eyes the events that is transpiring, the people involved, perhaps even seeing things through the eyes of one of the people.

4. Contemplatio - what is the one word, verse, event, or person that speaks to us? Why does it speak to us? Write a brief journal entry and revisit it throughout the day or before we go to bed (if possible).

5. End the lectio divina time with a prayer or even this Saint Andrew Christmas Novena (attached).

6. Sharing - we can share our journal entries via email daily or weekly, whatever moves us.

I did this last year and recorded each day in my podcast. The links are below if you want to listen to them this year. I am adding the reflection part this year. I will write my reflection and post it here so please check back daily.

Recordings on Podcast / Reflections on Blog

Luke Chapter 1 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-1-of-24/

Reflection: Wow! Did Saint Luke load the first chapter of the Gospel or what? He gives us two beautiful stories of HOPE, which is what the first candle of Advent signifies. We have the annunciation of the birth of Saint John the Baptist by the Angel Gabriel to his father, Zechariah, and the annunciation of birth of our Lord and Savior Jesus Christ to our Blessed Mother Mary. Two families that are forever linked in the story of our salvation when Mary goes and visits her cousin, Elizabeth. Two glorious canticles - Mary's Magnificat and Zechariah's Benedictus - that are filled with hope, praises and thanksgiving to our Lord and our God.

The virtue of HOPE also comes from doing God's will. We have Mary's Fiat, her "Yes" to God - “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” - to be the theotokos. Her cooperation with God's will brought about the redemption of mankind and is a model of trust in God for all of us. Zechariah also followed God's will when he named his son, John. HOPE comes with belief in God that "what was spoken to [us] by the Lord will be fulfilled," as Elizabeth said to Mary. This is the HOPE that the secular world thinks of, yearns for, and believes in during this festive time of the year in December but often times does not give God praise and glory by recognizing that He is the source of our HOPE.

Therefore, let us be like Mary and Zechariah and sing praises to God to all who will hear us. We can do this by inviting families and friends who have not been to Mass in a while to return to their Father in heaven. Show them the Father's love in our love for them, meeting them where they are at in their faith journey but always ready and willing to lead them to our Lord and Savior Jesus Christ, who humbles himself and comes to us as a baby on Christmas.

Luke Chapter 2 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-2-of-24/  

Reflection: In Chapter 1, we heard the Canticle of Mary, which is the canticle for Evening Prayer. Moreover, the Canticle of Zechariah is the canticle for Morning Prayer. Now, in Chapter 2, we hear the Canticle of Simeon, which is the canticle for Night Prayer. These are between canticles that the Catholic Church in her wisdom give us in the Liturgy of the Hours to reflect on God's love, goodness, and his plan of salvation for us - His beloved sons and daughters.

As I reflected on Chapter 2, these two verses struck me the most. The first is ". . .there was no room for them in the inn" (2:7). This verse struck me because these innkeepers did not lift a finger to help a pregnant woman in need of shelter. It made me thing of all the pregnant women who are abandoned by the fathers of their children and, unfortunately, sometimes they are even ostracized by their own families. We have to do better as a society. Now, on a deeper level, this verse struck me because it reminds me of how we reject God without really knowing Him and what He offers freely to us - love and redemption.

The second is ". . .Mary kept all these things, reflecting on them in her heart" (2:19). A lot weighed on the heart of Mary, the Mother of God, yet she trusted in God with all her heart, with all her mind, and with all her soul. She pondered what God's plan was for her but she never doubted. Her heart was pierced by sorrow, like when she and Saint Joseph lost Jesus for several days, yet she continued to give God her Fiat, her "Yes", every day. In Mother Mary, we find our strength to persevere in faith, place our hope in God alone, and love God above all else, even if it means that we have to experience sorrow at some point in our lives.

When Mary and Joseph lost Jesus, they never gave up and continued to search for him until they found him. We are called to be like Mary and Joseph. There will be times in our lives when we will lose Jesus and, it is during these times, that we ought to double-down on our prayer life, spend more time before the Blessed Sacrament in Adoration, and never let despair turn us away from our Father in heaven to the self-medicating ourselves with the vices offered by the father of lies, which will only lead to our destruction. Therefore, let us be like Mary and Joseph and always keep searching for Jesus until we have found him again and his is the Lord and King of our lives.

Luke Chapter 3 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-3-of-24/

Reflection: In Chapter 3, Saint Luke recounted the ministry of John the Baptist, who proclaimed "a baptism of repentance for the forgiveness of sins." What were the responses of the people? They asked the questions: "what should we do?" This shows the people's desire to repent, to ask God for forgiveness of their sins. The question for us this Advent is, "what should we do?" In this time of preparation, of going deeper in our relationship with God by going deeper in our prayer life, our Lord Jesus Christ and give us the answer to this question that burns in our heart: "what should I do?" Jesus, who can make the winding road straight and the rough ways smooth, can do that for us in our lives.

I cannot tell you how many times I turned to God when things were difficult or challenging in my life [hint: every single time]. Even as a little boy, raised in the Buddhist faith but having experienced Jesus Christ through Catholic school, I turned to Jesus Christ and he has never failed me. Now, as an adult, I attend Mass every day (or as often as I can during the week) because I know I need God in my life on a daily basis. I told the folks at The Conservatory this in my Gospel reflection, during Communion Service morning (link below), and said that we must be watchful and alert to return to God before it is too late when we stand in judgment before our Lord and our God. . . "His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire" (3:17).

Therefore, let us this Advent ask God "what should I do?" to grow closer to you, Lord? To trust you with my life more, Lord? To praise and give you glory in how I live my life? To have faith in you that moves mountains? To know that you are the reason for my hope? To know in my heart that you love me unconditionally?

LINK to PODCAST: Gospel Reflection for First Sunday of Advent (12/3/2023)
https://phucphan.podbean.com/e/gospel-reflection-for-first-sunday-of-advent-1232023/

Luke Chapter 4 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-4-of-24/  

Reflection: In Chapter 4, we hear how our Lord Jesus Christ "was led by the Spirit into the desert." This verse would bring us a lot of consolation because the Spirit even led Jesus into the desert - a dry, weary land that, for the most part, is deprived of life. Why would Jesus allowed himself to be led into the desert and be tempted by Satan? As with everything that our Lord does during his time on earth, he does it for us, to leave us a model to follow. Just as he did not need to be baptized, he allowed John the Baptist to baptize him so that he could leave us an example to follow (and he also sanctified and purified the waters of baptism for all of us).

Jesus is able to resist the temptations of the Devil because he turned to his Father in heaven. In his first response, he said "one does not live on bread alone," which, from the Book of Deuteronomy (8:3) continues with "but by all the comes forth from the mouth of the Lord." In times of sin and temptation, we turn to Jesus, the Word of God, and Scripture, the word of God, to help us. In response to the second temptation by the Devil, Jesus quotes the great commandment - "You shall worship the Lord, your God." Therefore, in times of sin and temptation, we can turn to the laws of God for clarity. In similar way, Jesus quotes the great commandment in response to the third temptation by Satan.

Now, notice how Scripture tells us that the Devil "departed from [Jesus] for a time." The Devil will always be poking at us, which is why it is important for us to stay close to our Lord and Savior Jesus Christ through prayer, Adoration, and the Sacraments. Because it is in the holy name of Jesus Christ and the Sacraments that he left for that therein lies the "authority and power [Jesus] commands the unclean spirits, and they come out.”

Luke Chapter 5 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-5/

Reflection: Wow! A lot if happening in Chapter 5. Jesus' ministry on earth was off and running as soon as he returned from his 40 days in the desert being tempted by the Devil. But first, Christ has to assemble his team, his faith-sharing men's small group (if you will). He calls on Simon Peter (and his brother, Andrew) and the two sons of Zebedee (John & James). He then calls on Levi the tax collector (or Matthew). To Simon Peter, Jesus said: “Put out into deep water. . . Do not be afraid; from now on you will be catching men." To Levi, Jesus simply said: "Follow me."

What always struck me is that they immediately left everything and followed Jesus! Usually, when I am get a call from a telemarketer or talk to a salesman, I would tell them that I would think about it. Of course, a telemarketer or salesperson is completely different compared to an encounter with our Lord and Savior Jesus Christ. But it has always intrigued me until. . . I discerned serving God and the Mystical Body of Jesus Christ as a deacon.

My discernment reminded me that my "Yes" to God, like Mary's Fiat, is not a one time deal but a daily "Yes" to come and follow Jesus in my life. It is like I tell the couples that come to us for CALLED TO BE ONE Marriage Class, love is not a feeling but an act of the will. We will the good our of spouse and we do this by waking up every morning and saying "Yes" to making our relationship as husband and wife work, our bond as father and mother work, and, more importantly, our covenant with God work.

When we say "Yes" to God, we say "No" to things of this world in which Satan has dominion over. There are many things that will distract us from Jesus Christ - sin and temptation, broken relationships, illness, and even death. When we find ourselves far from God, we need to find the courage to come to Jesus and say: "Lord, if you wish, you can make me clean," and have faith that God will heal us.

Luke Chapter 6 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-6-of-24/  

Reflection: In Chapter 6, we hear the beauty and richness of Jesus' teachings. The Catholic Church, the bride of Christ, as safeguarded this deposit of faith that she has received from her Lord and her God after nearly 2,000 years. In this chapter, we read Jesus' sermon on the plain (the Beatitudes). Jesus tells us to love our enemies and not judge others. Christ teaches us that we are know by the fruit of our good works just like a tree is know by its fruit. (This one reminds me of the Christian hymn with the refrain that goes ". . .they will know we are Christians by our love. . ." and that love manifests itself in acts of charity.) Finally, Jesus tells us to build our lives on solid foundation that is rooted in truth and beauty that come from our Father in heaven.

Luke, Chapter 6, is almost like John 6, which Jesus gives us his Discourse on the Bread of Life. It is so rich that we can only hope to unwrap it one layer at a time over a lifetime of meditating and contemplating God's word in Scripture. Now, one of the things that struck me the most is Jesus saying that "The Son of Man is lord of the sabbath." For me, that means that we honor and worship God well on Sunday when Jesus Christ our Lord is the center of our Sunday activities. Jesus Christ must be first and foremost, which means we must get out families to Mass before we do anything else. Sometimes, we allow organized sports and other activities to dictate when we go to Mass and spend time with God. We can change that for God's greater glory but that takes courage and knowing that time with God is worth it above all else.

Luke Chapter 7 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-7/

Reflection: Another chapter of Luke's Gospel loaded with "nuggets" from our Lord Jesus Christ for us to reflect on. However, I want to meditate on verses 4-5, which reads: They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” How blessed is the centurion and his slave to have so many people intercede to Jesus on their behalf?!

How many times in our lives have we interceded for someone else or asked someone else to pray for us? Do we intercede for them right then and there or do we tell them that we would pray for them but then later forget? The people interceded for the centurion and his slave in the presence of Jesus right in the moment/ When someone comes to us for prayers, if we are at a lost for word, I think a short but beautiful prayer that we can say for them is what Jesus told the widow who lost her son: "Do not weep." We can pray for someone by saying, "Do not weep. Have faith and trust in our Lord and Savior Jesus Christ. In his Most Holy Name, we pray. Amen."

When we approach Jesus with faith, hope, and love, Christ is prepared to tell us, "Your sins are forgiven. . . go in peace." This is what Saint Luke conveys to us in his telling of the healing of the centurion's slave, the raising of the widow's son, and the pardoning of the sinful woman. This was the reason Jesus came: "the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them."

Luke Chapter 8 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-8-of-24/  

Reflection: Today is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary! A blessed feast day, everyone! Remember, go to Mass! Our Mother is waiting for us with loving arms. Guess what, today's Gospel reading is the account of the Annunciation of our Lord from the Gospel of. . . LUKE!

Chapter 8 is also loaded with "nuggets" from our Lord Jesu Christ! We have the parable of the sower of seed. We have the story of Jairus' daughter and the woman with a hemorrhage for 12 years. There is a wonderful meme floating on social media that essentially say: "If you are hanging on by a thread, then let it be from his garment" (paraphrasing). What a beautiful and consoling image that is for us all! Yes, we hold on to the thread of Christ's garment, like the woman with a hemorrhage did, but the goal is to allow the thread of Jesus' garment to be woven into the tapestry of our lives so that we are united to Him and He is to us.

Jesus ask us, "Where is your faith?" How will we respond to our Lord, especially when we stand before Him in judgment. We can hope to live our lives in such a way that when that time comes, Jesus will call us a "good and faithful servant." And, we have a formula on how to live such a life. . . the acrostic - C.H.R.I.S.T. Therefore, let us be seeds that fall on rich soil that we may "[hear] the word, embrace it with a generous and good heart, and bear fruit through perseverance."

Luke Chapter 9 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-9-of-24/

Reflection: Where to begin? The feeding of the 5,000. The predictions of his passion. The Transfiguration. The healing of the boy with a demon. Chapter 9 is rich is stories that we are all very familiar with; stories of the many miracles that Jesus performed. However, one of the things that struck me when I read Chapter 9 this time around was this verse: "And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.”

As with the disciples, Jesus sends us out to preach the Good News of the Gospel to everyone; however, sometimes, people do not want to hear the message that we want to share with them. In those cases, Jesus tells us not to be discouraged but just to shake it off and move on. Sometimes, this is the "cross" that we have to bear being a disciple of our Lord.

Luke Chapter 10 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-10-of-24/  

Reflection: Jesus once again tells us that we should preach the Good News of the Gospel to everyone no matter if they want to listen to us or not. However, Christ goes one step further, even telling us to - in a sense - warn those who do not wish to listen to us what the consequences of their actions might be, saying: "Whatever town you enter and they do not receive you, go out into the streets and say, ‘The dust of your town that clings to our feet, even that we shake off against you.’ Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for Sodom on that day than for that town."

Moreover, our Lord affirms us in carrying out the mission he had given us at our baptism: "Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me." So we continue to share the Good News of the Gospel of Jesus Christ with others and pray that they will open their hearts to receiving God's word and allow it to transform their lives. At the same time, know that we will face rejection and hardness of hearts just as Pharaoh's heart was harden when Moses came to him to deliver God's message to Pharaoh.

For our part, let us continue to be like Mary and listen to what Jesus has to tell us and share that with others, in words and deeds, like the 72 disciples did or the Good Samaritan in Jesus' parable.

Luke Chapter 11 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-11-of-24/

Reflection: In Chapter 11, Jesus teaches us how to pray the Lord's Prayer - the Our Father. If you noticed, we pray it before we receive Holy Communion and that is not a coincidence. It is a reminder to us that "God's will be done" so that when we receive Jesus in the Eucharist, and he dwells in us physically, we unite our will with His will for us. "Thy will be done" - we pray it all the time but living it is very hard for us to do. Christ tells us: "Rather, blessed are those who hear the word of God and observe it.”

Truly, when we approach God in prayer, with great humility and confidence in His love and mercy for us, then ask and we will receive, seek and we will find, knock and the door will be open to us. However, what we will receive from God, find in our search for answers to our prayers, and the door that will open to us by God will be far better than anything we could ever imagine possible for ourselves. But we must trust, be patient, know that the Lord is God, He is love, and that He wills to good for us - the greater good, the best for us. Jesus, I trust in you, indeed.

Therefore, we must "[take] care, then, that the light in you not become darkness." It will happen when we feel that God's will does not align with our will for ourselves. However, that is backwards. It is and will always be His will in our lives that is first and foremost, that will bring us true happiness and peace in our lives.

Luke Chapter 12 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-12-of-24/  

Reflection: A blessed feast of the Holy Virgin of Guadalupe! Jesus says to us: “I have come to set the earth on fire, and how I wish it were already blazing!" This should convict us to the core and cause us to pause and ask ourselves, am I on fire with my faith? The appearance of the Blessed Virgin Mary to Juan Diego set the country Mexico on fire with faith, as did the other Marian apparitions throughout the world. The feast days are meant to remind us to be on fire with our faith just as the saint of the day was on fire with his or her faith and, in turn (as Saint Catherine of Siena puts it), set the world on fire.

What is it in our lives that is preventing us from being on fire with our faith? Perhaps it is sin that causes us to feel ashamed and unworthy. If that is the case, then let us frequent the Sacrament of Reconciliation, confess our sins and receive absolution. Jesus tells us that “[there] is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops."

We cannot hide from God. He knows everything but, respecting our freewill, He wants us to come to Him and seek out His mercy and forgiveness in the Sacrament. Therefore, whatever it is that is preventing us from being us fire with our faith, let us be healed of it so that we can go forth and carry our the mission of Jesus Christ. As our Lord tells us, "everyone who acknowledges me before others the Son of Man will acknowledge before the angels of God. But whoever denies me before others will be denied before the angels of God." We need to set the world on fire with our faith so that others may come to know Jesus. Our eternal life depends on it.

Luke Chapter 13 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-13-of-24/

Reflection: In this chapter of the Gospel of Luke, Jesus continues to preach and teach. Christ preaches about the important of and our need for repentance. Moreover, we are not to judge others and, most certainly, we are not to judge the sinful of another by the suffering that they endure. We do not know their story, only God does and only He judges.

Jesus also teaches us that, as important it is to adhere to the rules of law, it is also necessary to help others. In a way, that is how we obey the great commandment to love God by loving our neighbors. He calls the Pharisees "hypocrites" for condemning him for curing a woman who had been bound by demons for eighteen years on the sabbath and pointed out that they would not hesitate to "do work" on the sabbath if it is in their own interest to do so - such as untying their ox or their ass from the manger and lead it out for watering.

Finally, our Lord preaches about the kingdom of God and compares the kingdom of God to a mustard seed (that can grow and mature in us, just like our faith over time) and to yeast (that when we have faith in our lives, we become who we meant to be just as dough becomes leavened bread). Jesus also tells us to enter through the narrow door but it will challenge us in every aspect of our lives. While the world tells us to expand our minds and not be so narrowminded or closed-minded, there are certain things that we ought to adhere that will allow us to enter the narrow door.

Luke Chapter 14 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-14-of-24/  

Reflection: Jesus once again teaches the Pharisees and the scholars of the law about doing works on the sabbath to help others. However, they are silent because they are plotting against him. Of course, Christ knows their hearts and, undeterred, he continues to teach on humility and discipleship. I want to reflect briefly on discipleship.

Jesus tells us, "Whoever does not carry his own cross and come after me cannot be my disciple." He then goes into the "costs" of being his disciple - leaving behind world things, including families, livelihood (like Peter & Andrew and John & James did), and renouncing possessions. Christ respects our freewill, which is why he invites us to come and follow him as his disciples, but he also tells us to discern the "cost" to do so.

This can be a stumbling block for us because we love our families, we work hard for our possessions (our "stuff"), etc. However, Jesus calls us to put Him above everyone and everything else in this world. When we do, we will find that our life is "ordered" in the way that it is meant to be - for God's greater glory, not ours.

Luke Chapter 15 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-15-of-24/

Reflection: The overall theme of Chapter 15 is God's desire to save us, to have us turn to Him in faith, and, if we go astray, to trust that He would come after us just like the Good Shepherd went after the one lost sheep. However, because God respects our freewill, He patiently waits for us to come to our senses, like the Prodigal Son did, and return to Him, like the Prodigal Son returned home to the loving embrace of his father.

As the same time, Jesus asks us to rejoice when sinners repent and return to the Father, seeking His mercy, forgiveness, and love. In other words, we should not be like the older brother in the parable of the Prodigal Son. We should not be envious when a brother or sister of ours repents and returns to God and graces and blessings abound in their lives. We should rejoice and be happy for them. Why? Imagine if we were that "lost sheep", would we not want to be saved? I certainly would not want God to ever give up on me (or any of my family members and friends, for that matter).

Luke Chapter 16 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-16-of-24/  

Reflection: The highlight of Chapter 16 is Jesus' parable of the rich man and Lazarus, which is a God-incident because I presided over the Funeral Liturgy Outside Mass for Mrs. Cindy Ann Zapata. The Gospel that her son, Robert, and daughter, Cynthia, picked was from the Gospel of John (5:24-29) (se below).

"Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live."

The passage speaks of believing in the Word of God and eternal life. The purpose of our life is to glorify God in our words and deeds. This means listening to the word of God, believing in what is revealed to us in Scripture and the teachings of the Catholic Church through faith, and living our lives in a way that glorifies God. We do this when we follow Jesus' commandments to love God and love our neighbors. The rich man (in the parable) did not love God in his neighbor (Lazarus). When they died, Lazarus rest in the bosom of Abraham while the rich man could not even get relief from his suffering.

Luke Chapter 17 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-17-of-24/

Reflection: "It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin," says our Lord and Savior Jesus Christ. Jesus not only commissions us to spread the Good News to the ends of the earth but he always warns just against leading others astray with our words and deeds. This starts in our own family, especially parents with children.

I always tell couples we prepare for the Sacrament of Matrimony that the greatest legacy they can leave their children is their Catholic faith. However, they cannot share what they themselves to do not know or even believe. Therefore, they must learn about their faith and wrestle with the teachings of the Catholic Church. Most of all, they must turn to God with humility and, like the apostles said to Christ, they must pray with these words, "Increase of faith"

When we were young, we relied on our parents to instill in us the virtues that flow from our Catholic faith. However, as adults, we must take ownership of our faith, prayer life, and spirituality, regardless of well how parents did or did not do in passing the faith on to us. This is one way to can show Jesus our gratitude for dying on the cross for our salvation - by growing in our faith and own relationship with him and leading others to him. In a world where nine lepers did not return to thank God for healing them, let us be like the one leper who return to God gratitude by passing on our faith to our children or share it with others.

Luke Chapter 18 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-18-of-24/  

Reflection: "O God, be merciful on me a sinner," says that tax collector. We are all sinners striving for holiness - no matter our status in society or how much money we make. It is like the Ghost of Christmas Present said to Ebeneezer Scrooge in the George C. Scott version of "A Christmas Carol": "It may well be that, in the sight of Heaven, you are more worthless and less fit to live than millions like this poor man's child."

There is nothing wrong with pursuing a career and making a lot of money to provide for your family as long as the pursuit of status and wealth does not become one's "idol" or "god". However, we should all strive to be more the Tiny Tim than Scrooge (before his conversion) with child-like faith, trust, and dependency on our Father in heaven who always provides for us. Humility, charity, love are what will help us get to heaven, not a big bank account, large house, and expensive cars. As Jesus teaches us, "for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted."

Luke Chapter 19 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-19-of-24/

Reflection: Zacchaeus climbed a sycamore tree to see Christ. Jesus shared the parable of the ten gold coins and the good and faithful servants who used their coins wisely. Jesus' entry into Jerusalem and the cleansing of the temple. These are the events that unfold in Chapter 19.

What can we learn about what Jesus desires of us? Jesus wants us to seek him out, like Zacchaeus did, and invite him into our hearts and let him be a part of our lives. Jesus wants us to use the gifts that God has blessed us with to serve Him well. If we do, then when we stand before the judgment seat of Christ, he might say to us "well done, good servant!" Jesus desires us to keep holy the temple of the Holy Spirit (our body) by frequenting the sacraments - particularly, the Sacrament of Reconciliation. Jesus wants us to know the hope, peace, joy, and love that he has to offer us. He weeps when we decide to turn away from him. He rejoices when we turn to him in prayer and listen to him attentively.

Luke Chapter 20 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-20-of-24/ 

Reflection: We live in this world but we are not of this world. We are made to be with God in the kingdom of heaven but we are sojourners here on earth. We are pilgrims making our way home to our Lord and our God but, while we are here, it is as Jesus tells us: ". . .repay to Caesar what belongs to Caesar and to God what belongs to God.” We do our best to live our lives in accord with the Gospels of Jesus Christ. God blesses us with the gift of faith and reason. Therefore, when the "Caesars" of the world try to tell us to do something that is contrary to our faith, we examine our consciences and, guided by the Holy Spirit, proceed with faith, hope, courage, and love.

Luke Chapter 21 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-21-of-24/  

Reflection: God, our Creator, our Father in heaven, who breathes His divine Spirit into all of us asks us to give to Him everything we are and everything we have. Not from our surplus, but from our poverty. It is like what Jesus said of the poor widow: "I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.”

Our God is a loving and merciful God but I guess you can also say that our God is a jealous God. He desires us to love Him above all else, we just need to read the first three Commandments to know this to be true. Yet, God gives us freewill to come and follow Him. His word is eternal and He offers it to us freely for us to accept freely so that we too may have eternal life in Him.

Luke Chapter 22 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-22-of-24/ 

Reflection: In Chapter 22, three people are put to the test - Judas, Peter, and Jesus. Peter denied Jesus three times. Judas betrayed Jesus with a kiss. However, Jesus, while he petition his Father to "take this cup away from me", he nevertheless remained obedient to the Father's will, saying: "not my will but yours be done." When we desire to do the Father's will, even when Satan tempts us, the Father will send His angel to be with us to strengthen us in times of trials. And, even we fail again and again, Jesus is always ready and willing to forgive us, saying to us (as he said to Peter): ". . .once you have turned back, you must strengthen your brothers." Courage is often time forged in fire and, as the psalmist tells us - "iron sharpens iron." When we go through the "furnace" of our own trials in life and, by the grace of God, overcome them, let us use our experience to strengthen others in faith, hope, and love.

Luke Chapter 23 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-23-of-24/ 

Reflection: In Chapter 24, we read about the trial, conviction (wrongfully), crucifixion, and death of our Lord Jesus Christ on the Cross. This particularly verse struck me with the feast of the Epiphany this weekend: "With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed. The verdict of Pilate was that their demand should be granted." Pilate knew that Jesus was not guilty yet, in his desire to appease the people and stay in power, he submitted to their unjust demands. Pilate's actions remind me of Herod, who desired to stay in power so much so that he sent the Magi to seek out the newborn King. His intention was to then have the child destroy because Herod saw baby Jesus as a threat to his rule and power. This was the same man who had his sons killed because he wanted to stay in power.

Jesus, on the other hand, asked the Father to forgive the actions of those who acted against him. He also forgave the repentant thief who was crucified with him. This should give us comfort because, we can spend a lifetime with our backs to God and ignoring Him and His will for our lives, but He is always there for us, ready to forgive us and show us His mercy. We just need to turn to Him with sincere remorse for our sins and conversion of our hearts to Him.

Luke Chapter 24 
Podcast: https://phucphan.podbean.com/e/waiting-for-baby-jesus-with-saint-luke-day-24-of-24/

Reflection: "Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day," the angels of the Lord said to the women who came to the tomb that first Easter morning and saw it empty. Then, when Jesus met up with the disciples on the road to Emmaus, he opened their eyes to recognize him with the breaking of the bread. Finally, Jesus appeared to all the disciples in the upper room and greeted them with "Peace be with you."

Everything in the created world should remind us of God, especially when we go to Mass and celebrate the Eucharist. However, in the busyness of life, we oftentimes forget about God but He never forgets about us. On the contrary, He is constantly revealing His Truth, His love, His mercy, and Himself to us. We just need to open our eyes and see Him calling us to Himself with hearts filled with faith. Then, we are called to be witnesses of Jesus' life, Passion, death, Resurrection, and Ascension in the same way that Jesus told his apostles that they are witnesses for him in the world.





Dearest Goddaughter (LTR-24) - Writing on the Wall

Dearest Goddaughter, 

The idiom "the writing is on the wall" is said to mean "that there are clear signs that something will fail or no longer exist" (dictionary.cambridge.org). Sometimes, we tend to ignore the "writing on the wall"  in our lives because we want to do what we want to do, no matter what the consequences might be or the people we might hurt along the way. We must not ignore the "writing on the wall" because those are the moments that God is speaking to us through the people in our lives. Our Father in heaven is guiding us away from our waywardness and back on the path that leads to our Lord and Savior Jesus Christ, who is the Way, the Truth, and the Life.

When we ignore the "writing on the wall," we do so at our own peril. It is like in today's first reading, when King Belshazzar, son of King Nebuchadnezzar of Babylon, while in the midst of his revelry and defilement of the "gold and silver vessels taken from the house of God in Jerusalem," saw "the fingers of a human hand appeared, writing on the plaster of the wall in the king's palace". Upon seeing this, "his face blanched; his thoughts terrified him, his hip joints shook, and his knees knocked." The prophet Daniel was brought in only to confirm what King Belshazzar already knew - that what he did with the sacred vessels, that were used by the Jewish people in their worship of God, was sacrilege.

Therefore, dearest goddaughter, in times of difficulty and challenge, turn to Jesus because our Lord promises to be with us and give us wisdom to hear his voice and make the right decisions, decisions that will lead us closer to Him. He will put people in our lives that will lead us to Him so listen to them. They will help you to see the "writing on the wall" so that you can reverse course and get back on the right path toward God.

Love,

Bỏ Phúc

P.S. These are the readings for the day: Dn 5:1-6, 13-14, 16-17, 23-28 and Lk 21:12-19 (below).
. . .
Jesus said to the crowd:
"They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives."




Tuesday, November 28, 2023

Knights of Columbus Austin Chapter - A Report of the Spiritual Director (11/27/2023)

Worthy Chapter President and brother Knights,

It is good to be present with you. The first part of my Spiritual Director Report is on the Cor Initiative from Supreme. Council 10333 conducted its initial Cor meeting in September. You can read my reflection on the fruits of that Cor meeting in my report here: https://dcnphuc2019.blogspot.com/2023/09/cor-knights-of-columbus-initiative-part.html. I also invited the Grand Knight, Patrick Medina, and Mike McLaughlin to share their thoughts and experiences with Cor. GK Patrick reported that the Cor meetings in October was on Brotherhood. Fr. Charlie gave a wonderful talk on Brotherhood and then showed a video from the "Into the Breach" series. After watching the video, the men in attendance had small group discussions at their tables. Following the discussions, everyone shared a meal. GK Patrick shared that about 20 men participated in the Cor meeting. They are taking a mini-break in November and December and will meet again in January 2024. Mike shared a bit on the structure of the meeting, which is very easy and straight-forward for Councils to implement at their meetings. I thank my Worthy Grand Knight and Mike for sharing their experiences of Cor with us.

UPDATE: Here are remarks from the Faith Director for Council 10333 (shared with permission): "Kudos to Grand Knight Patrick Medina  who took on the challenge of spearheading the “COR initiative” of the ground in our council, to bring us together as Catholic gentlemen, heads of our individual families, leaders in our communities and more. Then, kudos to our own Fr. Charlie gave a truly amazing speech on “Brotherhood”, what it means to be a “friend” to one of the Knights in need or to anyone who is weighed down by life’s struggles."

The second part of my Spiritual Director Report touched on the season of Advent, which marks the start of the new liturgical year in the life of the Catholic Church. While the secular New Year last only a day, the Church, in her wisdom, gives us a full season to slow down and prepare ourselves for the birth of our Lord and Savior Jesus Christ but also for His Second Coming at the end of times. The Gospel reading - on the Judgement of Nations - that we heard proclaimed on the Feast of Christ the King this past Sunday reminds us of our own mortality and that all of us will stand before the judgment seat of Christ and give an accounting of our lives.

I also mentioned about the editorial by Supreme Chaplain Archbishop William E. Lori titled "Results May Vary" (which can be found in the November 2023 edition of the "Colombia"). In his editorial, the Supreme Chaplain talks about how each of us experience the Mass differently depending on where we are in our relationship with Christ, our faith journey, and what moves us. For some of us, it is the music that touch our hearts. For others, it is the readings that stir our minds to the divine. For others still, it is the homily that inspires us. Whatever it may be, I encourage my brother Knights and their families to find that their "faith language" is this Advent season and use that to grow deeper in their relationship with Jesus and invite others to do the same.

Specifically, I encourage my brother Knights not only to invite family members or friends who have not been to Mass in a long time to return to Mass this Advent season but to accompany them as well. Help them to get "re-situated" to going to Mass regularly. I shared with my brother Knights how wonderful it was for me to witness my 7-year-old nephew sing along during Mass, say all the responses, and pray all the prayers. It was a beautiful thing to witness and we can help us to love the Mass as much as we do. Advent is the perfect time because it is the start of a new liturgical year.

Additionally, I shared these three points that the Supreme Chaplain wrote in his editorial:

  1. “. . .the liturgy is not something we do for God but something God does for us.” - this is similar to the Cor virtue of PRAYER, to ask God to open our hearts to receive Him more fully.
  2. “. . .the purpose of the liturgy is to glorify God and to sanctify the Christian people.” - this is similar to the Cor virtue of FORMATION, to ask God to form us to be more like His beloved Son, our Lord and Savior Jesus Christ.
  3. “. . .we simply asked the Lord to help us to grow in holiness and charity - to share more deeply in his goodness and love - as individual persons, as a parish, as a Church?” - this is similar to the Cor virtue of FRATERNITY, we cannot grow in holiness by ourselves, we need each other to help us to grow in holiness and charity as individuals, which in turn will help our parish grow in holiness and charity, which in turn help the one, holy, catholic, and apostolic Church - the Body of Christ - grow in holiness and charity.
Here is the link to the November 2023 edition of the "Columbia" Columbia November 2023 by Columbia Magazine - Issuu.

[It was announced at the end of the meeting that I am the Faith Formation Director for the Diocese as it relates to the Cor Initiative. If any Council would like to get Cor started, then please feel free to reach out to me at deaconphuc@saintalbert.org. As I shared with a brother Knight, from the Council in San Marcos, Cor is not a replacement for men's faith-sharing small groups that already exist at your parish. Cor is another opportunity for men to pray together, be formed in their faith, and enjoy fraternity with each other over a meal.]

Finally, I gave my brother Knights these challenges for the month of December:
  • PERSONAL & FAMILY: Read the Gospel of Luke, 1 chapter a day from Dec. 1 to 24, to prepare for the birth of our Lord and Savior Jesus Christ..
  • COUNCIL: Support Advent Parish Mission and Penance Service and encourage members and families to attend, especially those who have not been to Mass in a while. Refrain from using “A.C.E.” Catholics, etc., but be welcoming to all.
Links to previous Spiritual Director reports for 2023-2024 fraternal year:
  • A Report of the Spiritual Director (10/23/2023) https://dcnphuc2019.blogspot.com/2023/09/cor-knights-of-columbus-initiative-part.html
  • A Report of the Spiritual Director (9/25/2023) - UPDATED https://dcnphuc2019.blogspot.com/2023/11/k-of-c-austin-chapter-report-of.html
  • 7 Things & Cor - A Report of the Spiritual Director (8/28/2023) https://dcnphuc2019.blogspot.com/2023/08/7-things-cor-report-of-spiritual.html
  • Greatest roles of fatherhood - A Report of the Spiritual Director (6/26/2023) https://dcnphuc2019.blogspot.com/2023/06/greatest-roles-of-fatherhood-report-of.html



Monday, November 27, 2023

"Stolen Blessing" Book Study (Chapters 26 - 37) with the Weary Travelers

The Weary Travelers faith-sharing men's small group started a book study on Catholic author Jim Sano's novel "Stolen Blessing". After reading the novel over the summer, I prepared this reading plan for our book study and discerned the following themes:
  • Introduction - Chapters 1 - 7
  • Mystery - Chapters 8 - 13
  • Search - Chapters 14 - 19
  • Wrong Person - Chapters 20 - 25
  • Confession I - Chapters 26 - 31
  • Elizabeth - Chapters 32 - 37
  • Jacob - Chapters 38 - 43
  • Confession II - Chapters 44 - 49
  • Forgiveness & Hope - Chapters 50 - 53
Below are my thoughts on chapters 26 to 37 of "Stolen Blessing" [and *SPOILER ALERT*]:

Chapter 26: Fr. Tom is concerned as evidence begin to mound against Jack, specifically evidence found in Jack's black BMW which is also caught on camera in the alley behind Erick's apartment. Jack, of course, denies it all. Erick does not believe that Jack is capable of kidnapping Elizabeth. [Note: I like the interaction between Sr. Helen and Fr. Tom, along with thirteen-year-old Michael Bernard.]

Chapter 27: Jimi Johnson continues on his journey to Oasis of Hope Hospital in Tijuana. He thinks about baby Marie Perez and her mother, Mariana. He stops at a café for a bit to eat in Arizona. While there, an officer approaches him and asks him to come with them to the police station. He pleads with the officers to allow him to complete his mission of "love and mercy". However, at the police station, the officers found the gold bullions hidden in the car seat. They escort Jimi hack to Boston.

Chapter 28: Fr. Tom, Angelo, and Detective Brooks have a beer at Dempsey's. Detective Brooks share that, even though the evidence is mounting against Jack, Jack is still not telling them where Elizabeth is. Moreover, in addition to $30,000 in gold bullions, they also found $10,000 in cash in the lining of Jimi Johnson's jacket. Fr. Tom starts thinking about Rachel, Addie, and Jack and their involvement in the disappearance of Elizabeth and their possible motives. Angel comments that he believes who is behind this crime has thought about it for a long time because everything is seemingly planned out.

Chapter 29: Detective Books allows Fr. Tom to observe as he and Detective Mullen interrogate Jimi Johnson. He denies knowing Elizabeth. He denies knowing how the gold bullions ended up in his rental car. They end the interrogation without getting much from Jimi. Fr. Tom does not think he is lying. Fr. Tom goes to see Jack in his holding cell. Fr. Tom then goes to see Jimi in his holding cell. Nothing seems to make any sense to him.

Chapter 30: Fr. Tom runs into Mariana as he was exiting the police station and she entering. She asks Fr. Tom to help her, saying that Marie needs Jimi and Jimi needs Marie, and that it is too late for her with her illness. Back at the rectory that afternoon, Detective Brooks calls and tells Fr. Tom that Mariana confessed. She confesses to kidnapping Elizabeth, attacking Erick with the baseball bat, and handing over Elizabeth to someone named "Homeboy" in exchange for $10,000 in cash (p. 128). This "Homeboy" approached her a while back during her pregnancy and gave her his card with just his number on it. Angelo thinks there are too many other things about the case that do not make sense.

Chapter 31: Fr. Tom goes tot he hospital to see Erick and finds him wandering the halls of the hospital. The nurse tells him that Erick has a few more days in the hospital before he can be released. Fr. Tom asks Erick if his assailant could have been a woman. Erick says he does not recall. Fr. Tom then tells Erick that Mariana Perez confessed but she also does not know where Elizabeth is. Erick says he does not know how Addie is feeling, or how he is feeling for that matter. Fr. Toms tells Erick to keep praying.

Fr. Tom then goes to see Mariana who wants him to hear her confession (p. 135 - 136). Her father was a (not so good) Catholic but he had all his children baptized. Fr. Tom tells Mariana to think of God has the Father she wishes she had, a Father who loves her. Mariana confesses that she saw Erick & Addie with Elizabeth and that they were arguing hard. She wants to give Elizabeth to people who would want her so that she could have a family who loves her. She also does not want Jimi to go to prison for something that he did not do nor was he aware of. After the confession with Mariana, Fr. Tom talks with Detective Brooks who tells him about an eyewitness who saw two people leaving Erick's apartment and cradling a baby.

Chapter 32: Fr. Tom and Angelo discuss the case over spaghetti. Detective Brooks shows up at the rectory and asks if Fr. Tom and Angelo want to take a ride with him to Providence, Rhode Island. They are going to Visitation House, a Catholic pregnancy center ran by Sister Gerard. This could be the break in the case that they need. Sister Gerard did not connect the dots until she saw a picture of Mariana on the news. A young woman named Katie O'Donnell arrived at Visitation House early Sunday evening with a baby that she claims to have given birth to; however, Sister Gerard recalls seeing Mariana parked out front waiting on the young woman.

Chapter 33: Sister Gerard confirms that she recognized Mariana Perez from the news. She tells the three men about her encounter with Katie O'Donnell. There was not kidnapping reported in Rhode Island so Sister Gerard knew of a devout Catholic couple who was looking to adopt a baby girl. The baby girl went home with the couple on Wednesday after all the necessary government paperwork was completed. The couple's name is the Larson (Sam & Becky) and they named their adopted baby girl, Esther (Becky's grandmother). After leaving Visitation House, the three of them head to Wickford, RI, to see the Larsons.

Chapter 34: The Larsons are not home; however, Detective Mullen is able to track down the address for Becky's mother while they are having dinner. They go to New Britain, Connecticut and break the news to Sam & Becky Larson, who are both devastated by the news. Sam tells Detective Brooks about how he came to know about Visitation House (p. 150). Sam says that the name of the man he spoke with at the fundraiser is Jacob and identifies Jack's photo as the person he spoke with. One the trip back to Boston with baby Elizabeth, the three of them agree that Jacob and Mariana were behind the whole thing, although they are not sure of Jack's motive.

Chapter 35: Elizabeth is reunited with her parents at the hospital. Erick and Addie cannot believe that Jack is still one of the primary suspects, along with Mariana Perez. Fr. Tom shares with Erick what he knows so far about the case and the evidence against Jack. However, something still does not sit with with any of them - Fr. Tom, Angelo, and Detective Brooks.

Chapter 36: Fr. Tom talks to Addie after Mass and asks her a difficult question. After answering his question, Addie adds that she does not think Jacob is capable of doing what he is being accused of. Fr. Tom then goes to see Jack at the police station and notices that Jack is a bit depressed. Fr. Tom tells Jack that neither Erick nor Addie believes that he committed the crime. Then, he tells Jack to convince him that he is innocent. Under fierce questioning by Fr. Tom, Jack admits that he still loves Addie. Moreover, it appears that Jack harbors feeling of resentment, anger, and envy toward Erick for having the life that he hoped for himself (159-160). After leaving Jack, Fr. Tom learns that Mariana has been transferred to a women's security facility. He and Detective Brooks chat for a bit in front of the police station.

Chapter 37: Fr. Tom goes to see Erick at the hospital and offers to walk home with him. At their apartment, Fr. Tom, Erick, and Addie talk about Jack and how he could go away for a long time if he is found guilty. When Addie asks Erick if he thought Jack was capable, Erick gets angry and says he does not know. The "old" Jack would never have broken their trust in each other but Erick does not know about the "new" Jack. Erick responds, "Jack is guilty!" (p. 163) to the surprise of both Addie and Fr. Tom. Back at the rectory, a realization hit Fr. Tom, the metal box that the assailant took after hitting Angelo is now back in Erick's desk drawer. . .

Previous blog(s):
  • Stolen Blessing" Book Study (Chapters 1 - 7) with the Weary Travelers https://dcnphuc2019.blogspot.com/2023/10/stolen-blessing-book-study-chapters-1-7.html
  • "Stolen Blessing" Book Study (Chapters 8 - 13) with the Weary Travelers https://dcnphuc2019.blogspot.com/2023/10/stolen-blessing-book-study-chapters-8.html
  • "Stolen Blessing" Book Study (Chapters 14 - 19) with the Weary Travelers https://dcnphuc2019.blogspot.com/2023/11/stolen-blessing-book-study-chapters-14.html
  • "Stolen Blessing" Book Study (Chapters 20 - 25) with the Weary Travelers https://dcnphuc2019.blogspot.com/2023/11/stolen-blessing-book-study-chapters-20.html


Knights of Columbus Austin Chapter - A Report of the Spiritual Director (9/25/2023) - UPDATED

Hello Worthy Chapter President,

The case got resolved before trial started. I was hoping to be at the meeting tonight but then I got sick so I will be home resting.

I do have two things I want to share with the Chapter for my report and ask if you could share these for me tonight.

First, the Cor initiative at St. Albert the Great starts this Thursday, 9/28. I am excited and will report on how it goes in my report at the October meeting.

UPDATE: Here is my report on the 1st Cor meeting for Council 10333: https://dcnphuc2019.blogspot.com/2023/09/cor-knights-of-columbus-initiative-part.html (Knights of Columbus Austin Chapter - A Report of the Spiritual Director (10/23/2023))

Second, I would encourage all my brother Knights to read this message from our Supreme Knight on Cor and work with their pastors to get Cor started at their parishes. Here is the link to the article:

https://www.kofc.org/en/news-room/columbia/2023/september/fromthedesk09012023.html

Links to previous Spiritual Director reports for 2023-2024 fraternal year:
  • A Report of the Spiritual Director (10/23/2023) https://dcnphuc2019.blogspot.com/2023/09/cor-knights-of-columbus-initiative-part.html
  • A Report of the Spiritual Director (9/25/2023) - UPDATED https://dcnphuc2019.blogspot.com/2023/11/k-of-c-austin-chapter-report-of.html
  • 7 Things & Cor - A Report of the Spiritual Director (8/28/2023) https://dcnphuc2019.blogspot.com/2023/08/7-things-cor-report-of-spiritual.html
  • Greatest roles of fatherhood - A Report of the Spiritual Director (6/26/2023) https://dcnphuc2019.blogspot.com/2023/06/greatest-roles-of-fatherhood-report-of.html




Wednesday, November 22, 2023

Dearest Goddaughter (LTR-23) - Spiritual Virginity

Dearest Goddaughter, 

Today, the Church celebrates the Memorial of Saint Cecilia, virgin and martyr. She is the patron saint of musicians because, as the legend tells us (told to me by Fr. Callen Sweeney in his homily at Mass), Saint Cecilia sang praises to God on her wedding day. On her wedding night, she told her husband of her desire to give of herself fully to God and, after his own baptism, he agreed with her. She later died a martyrs death for God's greater glory.

After sharing this story of St. Cecilia, Fr. Callen talked about "spirituality virginity", in which our heart desires nothing but God and God alone can fulfill our deepest desires in life. We see that in the 10 wise virgins, in today's Gospel, who desires nothing more than to see the bridegroom upon his arrival. Unlike the 10 foolish virgin, who were unprepared, the wise virgins planned ahead and made sure they had enough oil to keep their lamp burning brightly for when the bridegroom arrives. They "stay awake,
for [they] know neither the day nor the hour."

We are called to do the same in our prayer and spiritual life, to desire nothing but God because we know if our hearts that only He can fulfill our deepest longing. We are called to live a life of "spiritual virginity" through prayer, going to Mass, spending time with our Lord in Adoration, and receiving Him in the Eucharist, and allowing Jesus to transform our lives so that we can become the best version of ourselves. The version that God created us to be.

Therefore, dearest goddaughter, continue to serve God with all your heart, with all your mind, and with all your soul. When you do, you will live life and live it abundantly because that is what our Lord and Savior Jesus Christ desires for all of us - a life in Christ.

Love,

Bỏ Phúc

P.S. These are the readings for the day: Hos 2:16bc, 17cd, 21-22 and Mt 25:1-13 (below).
. . .
Jesus told his disciples this parable:
"The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
'Behold, the bridegroom!  Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
'Give us some of your oil,
for our lamps are going out.'
But the wise ones replied,
'No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.'
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
'Lord, Lord, open the door for us!'
But he said in reply,
'Amen, I say to you, I do not know you.'
Therefore, stay awake,
for you know neither the day nor the hour."




Tuesday, November 21, 2023

Dearest Goddaughter (LTR-22) - Memorial of the Presentation of the Blessed Virgin Mary

Dearest Goddaughter, 

What are we willing to risk to come and follow our Lord and Savior Jesus Christ? In today's Gospel, Zacchaeus risks being looked upon as a fool by his peers when he climbed the sycamore tree in order to see Jesus. Yet, he did not care what others thought of him as long as he was able to see Jesus, get his attention, and, more importantly, do whatever it takes for Jesus to see him. Jesus does see him and, not only that, Jesus comes to his house and shares a meal with him. You see, when we dare to risk everything for Jesus Christ, he comes into our hearts and dwell inside us, gives us his peace, and pours his love into us.

How many of us would dare to risk everything - even our lives - to be faithful to God and his commandments? How many of us would prefer "a glorious death to a life of defilement. . ." to declare]above all that we would be "loyal to the holy laws given by God"? Eleazar did just that, as we read in today's first reading, when he made "up his mind in a noble manner" to have the "courage to reject the food which. . . is unlawful to taste even for love of life." Meaning, Eleazar did not compromise his conviction at all costs.

In his homily, Fr. Doug said that the martyrs remind us that we always have a choice - to remain true and faithful to God or not. Even when we are "forced" into doing something, we always have the freewill from God to make that choice to remain true and faithful to God. It can be challenging. It can cost us everything. But we have a choice to say "yes" to God at every moment in our lives.

Therefore, dearest goddaughter, when faced with challenges or difficulties in life, we first kneel and pray that God's will be done. We pray for feel Jesus' loving presence and help guide us. We pray for the Holy Spirit to give us the courage and strength to remain true and faithful to God always. We have the Blessed Virgin Mary, Saint Joseph, and all the saints of God as models of faithfulness to Jesus Christ our Lord, and so we ask for their intercession as well.

Love,

Bỏ Phúc

P.S. These are the readings for the day: 2 Mc 6:18-31 and Lk 19:1-10 (below).
. . .
At that time Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
"Zacchaeus, come down quickly,
for today I must stay at your house."
And he came down quickly and received him with joy.
When they saw this, they began to grumble, saying,
"He has gone to stay at the house of a sinner."
But Zacchaeus stood there and said to the Lord,
"Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over."
And Jesus said to him,
"Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost."



Monday, November 20, 2023

Dearest Goddaughter (LTR-21) - What do you want me to do for you?

Dearest Goddaughter, 

In today's Gospel, Jesus encounters a blind man while on his way to Jericho. The blind man calls out to Jesus not once but twice. The blind man is unfazed by the people who rebuke him and tell him to be silent. He is fearless because he knows in his heart that Jesus will hear him. Even more than that, he knows that only Jesus can heal him. Jesus can heal all of us if we call out to him in faith.

What does Christ do? Jesus sees him and answers him because the blind man called out to him in faith, trusting in Jesus fully. Jesus says to the blind man, "What do you want me to do for you?" Jesus restores sight to the blind man. More than that, though, because of the man's faith, he brought others to believe in Christ. This is exactly what we are called to do when we live out our Baptism promises and carry out the mission of the Church. We are called to live our lives in a way that glorify God and lead others to praise God and come and follow Jesus.

Moreover, in the blind man, we find strength of faith and trust in God that we did not find in the Israelites who "abandoned the holy covenant. . . and sold themselves to wrongdoing" (in today's first reading from the First Book of Maccabees). Too many of us give up on God so quickly and so easily, abandoning our faith, turning out backs on God to worship man-made idols that cannot fulfill our deepest longings. Only God knows our hearts' desire and probes our mind. Only God can fill the empty void in our hearts that we can never fill with anything of this world.

When we turn to God with faith, hope, and love, God hears us and asks us: "Yes, my beloved daughter (or son), what do you want me to do for you?" Jesus will always answer our prayers. We have to trust in God and, as hard as it may be for us, we must also be patient. Sometimes God does not respond right away because, while we are waiting, God is preparing our hearts to receive His response, which is always better than what we could ever imagine, and it is exactly we need - His love and mercy.

Therefore, dearest goddaughter, trust in the Lord our God always. Turn to Him with faith and expectant hope and He will always respond with love because God is love.

Love,

Bỏ Phúc

P.S. These are the readings for the day: 1 Mc 1:10-15, 41-43, 54-57, 62-63 and Luke 18:35-43 (below).
. . .
As Jesus approached Jericho
a blind man was sitting by the roadside begging,
and hearing a crowd going by, he inquired what was happening.
They told him,
"Jesus of Nazareth is passing by."
He shouted, "Jesus, Son of David, have pity on me!"
The people walking in front rebuked him,
telling him to be silent,
but he kept calling out all the more,
"Son of David, have pity on me!"
Then Jesus stopped and ordered that he be brought to him;
and when he came near, Jesus asked him,
"What do you want me to do for you?"
He replied, "Lord, please let me see."
Jesus told him, "Have sight; your faith has saved you."
He immediately received his sight
and followed him, giving glory to God.
When they saw this, all the people gave praise to God.





Thursday, November 16, 2023

Reflecting on the Feast of Saint Albert the Great in the Seton Center (11/15/2023)

I was leaving work as usual on Tuesday and was excited to celebrate the feast of our patron Saint Albert the Great the following evening. I was most excited that all my brother clergy - all 3 priests and 6 deacons - will be vested and serving at the Mass. That is the beauty of the Catholic Mass that I love the most, when we all come together under the one banner of our Lord and Savior Jesus Christ to pray the greatest prayer - the Holy Sacrifice of the Mass.

Then, as I walked through the door, I checked my Slack messages and emails and had to do a double-take. Fr. Charlie posted in Slack and emailed the Knights of Columbus asking for help - "all hands on deck" - because one of the pipes in our sprinkler system broke and water was gushing in the St. Jude transept our our sanctuary. I thought to myself: "Oh, no, not again." This was the third pipe burst in the sanctuary in as many year, the worst of which was on the freezing February night of "snowpoclypse" or "snowmaggedon" in 2021.

When I finally arrived at the church, I was met with a wonderful and inspiring sight - my fellow parishioners rallying behind Fr. Charlie and working quickly to remove and move pews, pump out the water, mop up the water, and gathering what we need and moving these items to the Seton Center where we will be having daily Mass and Confession for what we hope would only be a few days. Our hope is to return to the sanctuary for Mass this weekend. Fr. Charlie quickly put together communication to blast out on the parish's social media sites, FlockNote, web-site, etc. For his part, our director of music moved what he needed to the Seton Center for the Requiem concert the following evening.

Then came the Mass for the Feast of Saint Albert the Great on Wednesday evening - 24 hours after the pipe burst. I arrived at the Seton Center to see folks busying themselves with setting up for Mass - the lectors, the readers of the Prayers of the Faithful (my wife included), the adult and youth altar servers, the tech folks, etc. We all vested in the kitchen (our temporary sacristy) and gathered together there to pray before Mass. As I looked around, I am reminded of how blessed we are to be able to come together for Mass. I prayed for Catholics around the world who are not able to come together to celebrate Mass because of religious persecution, etc. Please join me in praying for our persecuted sisters and brothers in Christ all over the world.

As I mentioned earlier, it is always fun when I get to serve with my brother clergy. Tonight, for the feast of our patron Saint Albert the Great, we had 3 priests, 5 deacons, 2 adult altar servers (both in Diaconal Formation), and 2 wonderful youth altar servers. We were just missing Deacon José Rivera. Deacon Dan Lanicek did a fantastic job setting up the altar that was a lot smaller than the one in the church. Fr. Charlie also did a wonderful job switching between the English and Spanish Roman Missals.

Moreover, Fr. Charlie delivered a wonderful homily, encouraging us to overcome adversities and challenges in our lives by doing more. . . pray more, do more works of charity out of love, and give more in monetary support. In this case, to our parish to help with the repairs and restoration of the church after the pipe ruptured last night. Fr. Charlie's homily reminded me of the email that I sent to those couples who have gone through our CALLED TO BE ONE Marriage Class asking for their help (see below).

As some of you may have already heard or seen on social media, a pipe in the church's sprinkler system ruptured yesterday afternoon (11/14/2023) and released water into the sanctuary. Thankfully, the water gushed for only 15 minutes or so thanks to the quick response of the parish staff. Later that evening and through the night, parish staff and volunteers helped remove the pews, clean up the water, and set up the Seton Center for Mass and Confessions through Friday. We will be back in the church this weekend for Mass.

Read more about what happened at this link: https://saintalbert.org/news/important-parish-update-actualizacion-importante-de-la-parroquia.

There are several ways for you to help.

1. Come to Mass and worship with us. There is great strength when we gather as Catholics  and believers under the one banner of our Lord and Savior Jesus Christ and celebrate the Eucharist - the source and summit of our faith. Here is the Mass schedule: https://saintalbert.org/mass-times.

2. Pray, pray, pray. Especially, pray for Fr. Charlie and the parish staff as they navigate this latest challenge, while carrying out the work of God on a daily basis. Even more powerful is praying before the Real Presence of Jesus Christ in the Blessed Sacrament. He waits for us in the Adoration Chapel so come pray in the presence of our Lord and our God. Here is the Adoration schedule: https://saintalbert.org/adoration.

3. Get involved in the life of the parish at St. Albert the Great. Use your God-given gift of time and talent to give Him praise and glory for works of mercy and love, starting with volunteering at the parish. Learn how you can volunteer here: https://www.saintalbert.org/volunteer-opportunities. Also, learn more here about these opportunities in the weekly bulletin: https://discovermass.com/church/st-albert-the-great-austin-tx/ or sign up for FlockNote: https://saintalbert.org/flocknote.

Finally, if you feel call to make a monetary donation to the "Not Today Satan" Fund to help with repairs and restoration, then please go here to make your online giving: https://www.eservicepayments.com/cgi-bin/Vanco_ver3.vps?appver3=Fi1giPL8kwX_Oe1AO50jRtJS5LZUqHcJ0t7-Notx4btfcDUR8Pm2EuvGLceWdCNK2EvVVAEjqawDomKT1pbouZq7vEp5-zz3Ws8HqPqnSJs=&ver=3.

After Mass, we had a procession with the icon of our patron Saint Albert the Great to the courtyard where the dancers waited for us. After that, we returned to the Seton Center for the Requiem concert, where 60 members of our choir and the orchestra and musicians from the University Catholic Center delivered a beautiful piece to wrap up the celebration of our patron Saint Albert the Great. It was a beautiful celebration of not only our patron Saint Albert the Great, but our resilience as a parish family, led by our faithful shepherd, and our trust in God's love, mercy, and providence.

The great saint certainly was watching over us and interceding for us. I pray that he continues to guide us, protect us, and intercede for us. Saint Albert the Great, pray for us.




Wednesday, November 8, 2023

"Stolen Blessing" Book Study (Chapters 20 - 25) with the Weary Travelers

The Weary Travelers faith-sharing men's small group started a book study on Catholic author Jim Sano's novel "Stolen Blessing". After reading the novel over the summer, I prepared this reading plan for our book study and discerned the following themes:
  • Introduction - Chapters 1 - 7
  • Mystery - Chapters 8 - 13
  • Search - Chapters 14 - 19
  • Wrong Person - Chapters 20 - 25
  • Confession I - Chapters 26 - 31
  • Elizabeth - Chapters 32 - 37
  • Jacob - Chapters 38 - 43
  • Confession II - Chapters 44 - 49
  • Forgiveness & Hope - Chapters 50 - 53
Below are my thoughts on chapters 20 to 25 of "Stolen Blessing" [and *SPOILER ALERT*]:

Chapter 20: Fr. Tom gives Erick this advice when Erick asks him what he should be doing: "Talk to God. Put your trust in him and listen with your heart. Try to be close to Addie." As challenging as this can be in the moment, it is so important to pray to God and remain close to loved ones when one is going through a difficult time. We are not meant to face things alone. Not when we have God to turn to and loved ones to depend on for love and support.

Chapter 21: The police in Santa Rosa, New Mexico finds Jimi and baby Marie and, upon receiving a picture of Elizabeth from Detective Brooks, determines that the baby with Jimi is not Elizabeth. Brooks asks the Santa Rosa police to hold on to Jimi while they check his story with Mariana, Jimi's girlfriend.

Chapter 22: Fr. Tom goes to see Detective Brooks and learns that while they caught Jimi Johnson, the baby with him is Marie, not Elizabeth. They confirm Jimi's story with Mariana, the mother of Marie. She has cancer and that has affected Marie. The only treatment for her is in Tijuana, which is where Jimi Johnson is taking Marie. Detective Brooks informs Fr. Tom and Angelo that they are bringing in Jack, because the taxi driver identified him as the person in his cab the night Angelo was attached. Also, Detective Brooks has not ruled out Addie and Rachel.

Chapter 23: Fr. Tom goes to see Detective Brooks who tells him that Jack cannot corroborate where he was the night Angelo was attacked or the afternoon of the kidnapping. However, Jack denies that he did anything wrong. Detective Brooks informs Jack that he has a warrant to search his car and asks if he needs an attorney. Afterwards, Detective Brooks allows Jack to talk with Fr. Tom in private, hoping that Fr. Tom can convince Jack to come clean. Jack is protecting someone. After his conversation with Jack ended, Fr. Tom goes to see Detective Brooks who tells him that they are planning to book Jack. They have evidence tying his car to the kidnapping, including a yellow back that links Jack to Jimi Johnson.

Chapter 24: Fr. Tom runs into Mavis and Theresa Sims at Rosie's Place (women's shelter) and asks them about Mariana Perez. Mavis shares that Mariana stayed at Rosie's Place while she had her baby and that Jimi is good to her. Marie is not Jimi's child but he takes good care of her, even though he has a rough life himself. After his visit with Mavis and Theresa, Fr. Tom goes to Orchard Park to see Mariana, who immediately asks him about Marie since she had not heard anything from Jimi the night before.

Fr. Tom and Mariana also talk about God and how He has a great plan for us all, saying, "Sometimes that plan is difficult but has a huge impact on others - even if we don't realize it at the time" (p. 105).  I think this is one of the great challenges that we have in our relationship with God - TRUST. We can be too impatient to trust God's will and allow His plan to unfold before us. We are too impatient so we attempt to take control of things, we get angry and frustrated, and, worst, we take it out on our loved ones. We abandon God because we thinks that He has abandon us in our time of need when He has never left our side nor will He ever leave our side. Mariana seems to understand this as she reflects on her current situation and whether she is doing good for someone else in her life. Fr. Tom also asks Mariana about Elizabeth.

Chapter 25: Fr. Tom returns to the hospital and decides to go see Erick. However, upon entering the hospital room, he sees that Erick and Addie are in an "intense conversation." Erick and Addie just learned from Detective Mullen that they plan to book Jack. Fr. Tom gets Erick to admit that IF Jack really did kidnap Elizabeth that he motive would have been out of jealousy. Erick is adamant that Jack could not have done it. Fr. Tom tells Erick that he needs to take care of himself and get better or he would not be of any use to anyone, especially to Addie and Elizabeth.

Previous blog(s):
  • Stolen Blessing" Book Study (Chapters 1 - 7) with the Weary Travelers https://dcnphuc2019.blogspot.com/2023/10/stolen-blessing-book-study-chapters-1-7.html
  • "Stolen Blessing" Book Study (Chapters 8 - 13) with the Weary Travelers https://dcnphuc2019.blogspot.com/2023/10/stolen-blessing-book-study-chapters-8.html
  • "Stolen Blessing" Book Study (Chapters 14 - 19) with the Weary Travelers https://dcnphuc2019.blogspot.com/2023/11/stolen-blessing-book-study-chapters-14.html



Thursday, November 2, 2023

The Dream of Gerontius (The Venerable John Henry Newman)

The Dream of Gerontius

Author: The Venerable John Henry Newman

THE DREAM OF GERONTIUS

Cardinal John Henry Newman

§ 1.

GERONTIUS.

JESU, MARIA—I am near to death,
And Thou art calling me; I know it now.
Not by the token of this faltering breath,
This chill at heart, this dampness on my brow,—
(Jesu, have mercy! Mary, pray for me!)
'Tis this new feeling, never felt before,
(Be with me, Lord, in my extremity!)
That I am going, that I am no more.
'Tis this strange innermost abandonment,
(Lover of souls! great God! I look to Thee,)
This emptying out of each constituent
And natural force, by which I come to be.
Pray for me, O my friends; a visitant
Is knocking his dire summons at my door,
The like of whom, to scare me and to daunt,
Has never, never come to me before;
'Tis death,—O loving friends, your prayers!—'tis
he! ...
As though my very being had given way,
As though I was no more a substance now,
And could fall back on nought to be my stay,
(Help, loving Lord! Thou my sole Refuge,
Thou,)
And turn no whither, but must needs decay
And drop from out the universal frame
Into that shapeless, scopeless, blank abyss,
That utter nothingness, of which I came:
This is it that has come to pass in me;
Oh, horror! this it is, my dearest, this;
So pray for me, my friends, who have not strength
to pray.

ASSISTANTS.

Kyrie eleïson, Christe eleïson, Kyrie eleïson.
Holy Mary, pray for him.
All holy Angels, pray for him.
Choirs of the righteous, pray for him.
Holy Abraham, pray for him.
St. John Baptist, St. Joseph, pray for him.
St. Peter, St. Paul, St Andrew, St. John,
All Apostles, all Evangelists, pray for him.
All holy Disciples of the Lord, pray for him.
All holy Innocents, pray for him.
All holy Martyrs, all holy Confessors,
All holy Hermits, all holy Virgins,

GERONTIUS.

Rouse thee, my fainting soul, and play the man;
And through such waning span
Of life and thought as still has to be trod,
Prepare to meet thy God.
And while the storm of that bewilderment
Is for a season spent,
And, ere afresh the ruin on me fall,
Use well the interval.

ASSISTANTS.

Be merciful, be gracious; spare him, Lord.
Be merciful, be gracious; Lord, deliver him.
From the sins that are past;
From Thy frown and Thine ire;
From the perils of dying;
From any complying
With sin, or denying
His God, or relying
On self, at the last;
From the nethermost fire;
From all that is evil;
From power of the devil;
Thy servant deliver,
For once and for ever.

By Thy birth, and by Thy Cross,
Rescue him from endless loss;
By Thy death and burial,
Save him from a final fall;
By Thy rising from the tomb,
By Thy mounting up above,
By the Spirit's gracious love,
Save him in the day of doom.

GERONTIUS.

Sanctus fortis, Sanctus Deus,
De profundis oro te,
Miserere, Judex meus,
Parce mihi, Domine.
Firmly I believe and truly
God is three, and God is One;
And I next acknowledge duly
Manhood taken by the Son.
And I trust and hope most fully
In that Manhood crucified;
And each thought and deed unruly
Do to death, as He has died.
Simply to His grace and wholly
Light and life and strength belong,
And I love, supremely, solely,
Him the holy, Him the strong.
Sanctus fortis, Sanctus Deus,
De profundis oro te,
Miserere, Judex meus,
Parce mihi, Domine.
And I hold in veneration,
For the love of Him alone,
Holy Church, as His creation,
And her teachings, as His own.
And I take with joy whatever
Now besets me, pain or fear,
And with a strong will I sever
All the ties which bind me here.
Adoration aye be given,
With and through the angelic host,
To the God of earth and heaven,
Father, Son, and Holy Ghost.
Sanctus fortis, Sanctus Deus,
De profundis oro te,
Miserere, Judex meus,
Mortis in discrimine.

I can no more; for now it comes again,
That sense of ruin, which is worse than pain,
That masterful negation and collapse
Of all that makes me man; as though I bent
Over the dizzy brink
Of some sheer infinite descent;
Or worse, as though
Down, down for ever I was falling through
The solid framework of created things,
And needs must sink and sink
Into the vast abyss. And, crueller still,
A fierce and restless fright begins to fill
The mansion of my soul. And, worse and worse,
Some bodily form of ill
Floats on the wind, with many a loathsome curse
Tainting the hallow'd air, and laughs, and flaps
Its hideous wings,
And makes me wild with horror and dismay.
O Jesu, help! pray for me, Mary, pray!
Some Angel, Jesu! such as came to Thee
In Thine own agony ...
Mary, pray for me. Joseph, pray for me. Mary,
pray for me.

ASSISTANTS.

Rescue him, O Lord, in this his evil hour,
As of old so many by Thy gracious power:—
(Amen.)
Enoch and Elias from the common doom; (Amen.)
Noe from the waters in a saving home; (Amen.)
Abraham from th' abounding guilt of Heathenesse;
(Amen.)
Job from all his multiform and fell distress;
(Amen.)
Isaac, when his father's knife was raised to slay;
(Amen.)
Lot from burning Sodom on its judgment-day;
(Amen.)
Moses from the land of bondage and despair;
(Amen.)
Daniel from the hungry lions in their lair;
(Amen.)
And the Children Three amid the furnace-flame;
(Amen.)
Chaste Susanna from the slander and the shame;
(Amen.)
David from Golia and the wrath of Saul;
(Amen.)
And the two Apostles from their prison-thrall;
(Amen.)
Thecla from her torments; (Amen:)
—so to show Thy power,
Rescue this Thy servant in his evil hour.

GERONTIUS.

Novissima hora est; and I fain would sleep.
The pain has weaned me ... Into Thy hands,
O Lord, into Thy hands ...

THE PRIEST.

Proficiscere, anima Christiana, de hoc mundo!
Go forth upon thy journey, Christian soul!
Go from this world! Go, in the Name of God
The Omnipotent Father, who created thee!
Go, in the Name of Jesus Christ, our Lord,
Son of the living God, who bled for thee!
Go, in the Name of the Holy Spirit, who
Hath been pour'd out on thee! Go, in the name
Of Angels and Archangels; in the name
Of Thrones and Dominations; in the name
Of Princedoms and of Powers; and in the name
Of Cherubim and Seraphim, go forth!
Go, in the name of Patriarchs and Prophets;
And of Apostles and Evangelists,
Of Martyrs and Confessors; in the name
Of holy Monks and Hermits; in the name
Of Holy Virgins; and all Saints of God,
Both men and women, go! Go on thy course;
And may thy place today be found in peace,
And may thy dwelling be the Holy Mount
Of Sion:—through the Same, through Christ, our
Lord.

§ 2.

SOUL OF GERONTIUS.

I went to sleep; and now I am refresh'd,
A strange refreshment: for I feel in me
An inexpressive lightness, and a sense
Of freedom, as I were at length myself,
And ne'er had been before. How still it is!
I hear no more the busy beat of time,
No, nor my fluttering breath, nor struggling pulse;
Nor does one moment differ from the next.
I had a dream; yes:—some one softly said
"He's gone;" and then a sigh went round the
room.
And then I surely heard a priestly voice
Cry "Subvenite;" and they knelt in prayer.
I seem to hear him still; but thin and low,
And fainter and more faint the accents come,
As at an ever-widening interval.
Ah ! whence is this? What is this severance?
This silence pours a solitariness
Into the very essence of my soul;
And the deep rest, so soothing and so sweet,
Hath something too of sternness and of pain.
For it drives back my thoughts upon their spring
By a strange introversion, and perforce
I now begin to feed upon myself,
Because I have nought else to feed upon.—

Am I alive or dead? I am not dead,
But in the body still; for I possess
A sort of confidence which clings to me,
That each particular organ holds its place
As heretofore, combining with the rest
Into one symmetry, that wraps me round,
And makes me man; and surely I could move,
Did I but will it, every part of me.
And yet I cannot to my sense bring home
By very trial, that I have the power.
'Tis strange; I cannot stir a hand or foot,
I cannot make my fingers or my lips
By mutual pressure witness each to each,
Nor by the eyelid's instantaneous stroke
Assure myself I have a body still.
Nor do I know my very attitude,
Nor if I stand, or lie, or sit, or kneel.

So much I know, not knowing how I know,
That the vast universe, where I have dwelt,
Is quitting me, or I am quitting it.
Or I or it is rushing on the wings
Of light or lightning on an onward course,
And we e'en now are million miles apart.
Yet ... is this peremptory severance
Wrought out in lengthening measurements of space
Which grow and multiply by speed and time?
Or am I traversing infinity
By endless subdivision, hurrying back
From finite towards infinitesimal,
Thus dying out of the expansive world?

Another marvel: some one has me fast
Within his ample palm; 'tis not a grasp
Such as they use on earth, but all around
Over the surface of my subtle being,
As though I were a sphere, and capable
To be accosted thus, a uniform
And gentle pressure tells me I am not
Self-moving, but borne forward on my way.
And hark! I hear a singing; yet in sooth
I cannot of that music rightly say
Whether I hear, or touch, or taste the tones.
Oh, what a heart-subduing melody!

ANGEL.

My work is done,
My task is o'er,
And so I come,
Taking it home,
For the crown is won,
Alleluia,
For evermore.

My Father gave
In charge to me
This child of earth
E'en from its birth,
To serve and save,
Alleluia,
And saved is he.

This child of clay
To me was given,
To rear and train
By sorrow and pain
In the narrow way,
Alleluia,
From earth to heaven.

SOUL.

It is a member of that family
Of wondrous beings, who, ere the worlds were
made,
Millions of ages back, have stood around
The throne of God:—he never has known sin
But through those cycles all but infinite,
Has had a strong and pure celestial life,
And bore to gaze on the unveil'd face of God,
And drank from the everlasting Fount of truth,
And served Him with a keen ecstatic love.
Hark! he begins again.

ANGEL.

O Lord, how wonderful in depth and height,
But most in man, how wonderful Thou art!
With what a love, what soft persuasive might
Victorious o'er the stubborn fleshly heart,
Thy tale complete of saints Thou dost provide,
To fill the thrones which angels lost through pride!

He lay a grovelling babe upon the ground,
Polluted in the blood of his first sire,
With his whole essence shatter'd and unsound,
And coil'd around his heart a demon dire,
Which was not of his nature, but had skill
To bind and form his op'ning mind to ill.

Then was I sent from heaven to set right
The balance in his soul of truth and sin,
And I have waged a long relentless fight,
Resolved that death-environ'd spirit to win,
Which from its fallen state, when all was lost,
Had been repurchased at so dread a cost.

Oh, what a shifting parti-colour'd scene
Of hope and fear, of triumph and dismay,
Of recklessness and penitence, has been
The history of that dreary, life-long fray!
And oh, the grace to nerve him and to lead,
How patient, prompt, and lavish at his need!

O man, strange composite of heaven and earth!
Majesty dwarf'd to baseness! fragrant flower
Running to poisonous seed! and seeming worth
Cloking corruption! weakness mastering power!
Who never art so near to crime and shame,
As when thou hast achieved some deed of name;—

How should ethereal natures comprehend
A thing made up of spirit and of clay,
Were we not task'd to nurse it and to tend,
Link'd one to one throughout its mortal day?
More than the Seraph in his height of place,
The Angel-guardian knows and loves the ran-
som'd race.

SOUL.

Now know I surely that I am at length
Out of the body; had I part with earth,
I never could have drunk those accents in,
And not have worshipp'd as a god the voice
That was so musical ; but now I am
So whole of heart, so calm, so self-possess'd,
With such a full content, and with a sense
So apprehensive and discriminant,
As no temptation can intoxicate.
Nor have I even terror at the thought
That I am clasp'd by such a saintliness.

ANGEL.

All praise to Him, at whose sublime decree
The last are first, the first become the last;
By whom the suppliant prisoner is set free,
By whom proud first-borns from their thrones
are cast;
Who raises Mary to be Queen of heaven,
While Lucifer is left, condemn'd and unforgiven.

§ 3.

SOUL.

I will address him. Mighty one, my Lord,
My Guardian Spirit, all hail!

ANGEL.

All hail, my child!
My child and brother, hail! what wouldest thou?

SOUL.

I would have nothing but to speak with thee
For speaking's sake. I wish to hold with thee
Conscious communion; though I fain would know
A maze of things, were it but meet to ask,
And not a curiousness.

ANGEL.

You cannot now
Cherish a wish which ought not to be wish'd.

SOUL.

Then I will speak. I ever had believed
That on the moment when the struggling soul
Quitted its mortal case, forthwith it fell
Under the awful Presence of its God,
There to be judged and sent to its own place.
What lets me now from going to my Lord?

ANGEL.

Thou art not let; but with extremest speed
Art hurrying to the Just and Holy Judge:
For scarcely art thou disembodied yet.
Divide a moment, as men measure time,
Into its million-million-millionth part,
Yet even less than that the interval
Since thou didst leave the body; and the priest
Cried "Subvenite." and they fell to prayer;
Nay, scarcely yet have they begun to pray.

For spirits and men by different standards mete
The less and greater in the flow of time.
By sun and moon, primeval ordinances—
By stars which rise and set harmoniously—
By the recurring seasons, and the swing,
This way and that, of the suspended rod
Precise and punctual, men divide the hours,
Equal, continuous, for their common use.
Not so with us in the immaterial world;
But intervals in their succession
Are measured by the living thought alone,
And grow or wane with its intensity.
And time is not a common property;
But what is long is short, and swift is slow,
And near is distant, as received and grasp'd
By this mind and by that, and every one
Is standard of his own chronology.
And memory lacks its natural resting-points
Of years, and centuries, and periods.
It is thy very energy of thought
Which keeps thee from thy God.

SOUL.

Dear Angel, say,
Why have I now no fear at meeting Him?
Along my earthly life, the thought of death
And judgment was to me most terrible.
I had it aye before me, and I saw
The Judge severe e'en in the Crucifix.
Now that the hour is come, my fear is fled;
And at this balance of my destiny,
Now close upon me, I can forward look
With a serenest joy.

ANGEL.

It is because
Then thou didst fear, that now thou dost not fear,
Thou hast forestall'd the agony, and so
For thee the bitterness of death is past.
Also, because already in thy soul
The judgment is begun. That day of doom,
One and the same for the collected world,—
That solemn consummation for all flesh,
Is, in the case of each, anticipate
Upon his death; and, as the last great day
In the particular judgment is rehearsed,
So now, too, ere thou comest to the Throne,
A presage falls upon thee, as a ray
Straight from the Judge, expressive of thy lot.
That calm and joy uprising in thy soul
Is first-fruit to thee of thy recompense,
And heaven begun.

§ 4.

SOUL.

But hark! upon my sense
Comes a fierce hubbub, which would make me fear
Could I be frighted.

ANGEL.

We are now arrived
Close on the judgment-court; that sullen howl
Is from the demons who assemble there.
It is the middle region, where of old
Satan appeared among the sons of God,
To cast his jibes and scoffs at holy Job.
So now his legions throng the vestibule,
Hungry and wild, to claim their property,
And gather souls for hell. Hist to their cry.

SOUL.

How sour and how uncouth a dissonance.

DEMONS.

Low-born clods
Of brute earth
They aspire
To become gods,
By a new birth,
And an extra grace,
And a score of merits,
As if aught
Could stand in place
Of the high thought,
And the glance of fire
Of the great spirits,
The powers blest,
The lords by right,
The primal owners,
Of the proud dwelling
And realm of light,—
Dispossess'd,
Aside thrust,
Chuck'd down
By the sheer might
Of a despot's will,
Of a tyrant's frown,
Who after expelling
Their hosts, gave,
Triumphant still,
And still unjust,
Each forfeit crown
To psalm-droners,
And canting groaners,
To every slave,
And pious cheat,
And crawling knave,
Who lick'd the dust
Under his feet.

ANGEL.

It is the restless panting of their being;
Like beasts of prey, who, caged within their bars,
In a deep hideous purring have their life,
And an incessant pacing to and fro.

DEMONS.

The mind bold
And independent,
The purpose free,
So we are told,
Must not think
To have the ascendant
What's a saint?
One whose breath
Doth the air taint
Before his death;
A bundle of bones,
Which fools adore,
Ha! ha!
When life is o'er;
Which rattle and stink,
E'en in the flesh.
We cry his pardon!
No flesh hath he;
Ha! ha!
For it hath died,
'Tis crucified
Day by day,
Afresh, afresh,
Ha! ha!
That holy clay,
Ha! ha!
This gains guerdon,
So priestlings prate,
Ha! ha!
Before the Judge,
And pleads and atones
For spite and grudge,
And bigot mood,
And envy and hate,
And greed of blood.

SOUL.

How impotent they are! and yet on earth
They have repute for wondrous power and skill;
And books describe, how that the very face
Of the Evil One, if seen, would have a force
Even to freeze the blood, and choke the life
Of him who saw it.

ANGEL.

In thy trial-state
Thou hadst a traitor nestling close at home,
Connatural, who with the powers of hell
Was leagued, and of thy senses kept the keys,
And to that deadliest foe unlock'd thy heart.
And therefore is it, in respect of man,
Those fallen ones show so majestical.
But, when some child of grace, Angel or Saint,
Pure and upright in his integrity
Of nature, meets the demons on their raid,
They scud away as cowards from the fight.
Nay, oft hath holy hermit in his cell,
Not yet disburden'd of mortality,
Mock'd at their threats and warlike overtures;
Or, dying, when they swarm'd, like flies, around,
Defied them, and departed to his Judge.

DEMONS.

Virtue and vice,
A knave's pretence,
'Tis all the same;
Ha! ha!
Dread of hell-fire,
Of the venomous flame,
A coward's plea.
Give him his price,
Saint though he be,
Ha! ha!
From shrewd good sense
He'll slave for hire
Ha! ha!
And does but aspire
To the heaven above
With sordid aim,
And not from love.
Ha! ha!

SOUL.

I see not those false spirits; shall I see
My dearest Master, when I reach His Throne?
Or hear, at least, His awful judgment-word
With personal intonation, as I now
Hear thee, not see thee, Angel? Hitherto
All has been darkness since I left the earth;
Shall I remain thus sight-bereft all through
My penance-time? If so, how comes it then
That I have hearing still, and taste, and touch,
Yet not a glimmer of that princely sense
Which binds ideas in one, and makes them live?

ANGEL.

Nor touch, nor taste, nor hearing hast thou
now;
Thou livest in a world of signs and types,
The presentations of most holy truths,
Living and strong, which now encompass thee.
A disembodied soul, thou hast by right
No converse with aught else beside thyself;
But, lest so stern a solitude should load
And break thy being, in mercy are vouchsafed
Some lower measures of perception,
Which seem to thee, as though through channels
brought,
Through ear, or nerves, or palate, which are
gone.
And thou art wrapp'd and swathed around in
dreams,
Dreams that are true, yet enigmatical;
For the belongings of thy present state,
Save through such symbols, come not home to
thee.
And thus thou tell'st of space, and time, and
size,
Of fragrant, solid, bitter, musical,
Of fire, and of refreshment after fire;
As (let me use similitude of earth,
To aid thee in the knowledge thou dost ask)—
As ice which blisters may be said to burn.
Nor hast thou now extension, with its parts
Correlative,—long habit cozens thee,—
Nor power to move thyself, nor limbs to move.
Hast thou not heard of those, who after loss
Of hand or foot, still cried that they had pains
In hand or foot, as though they had it still?
So is it now with thee, who hast not lost
Thy hand or foot, but all which made up man.
So will it be, until the joyous day
Of resurrection, when thou wilt regain
All thou hast lost, new-made and glorified.
How, even now, the consummated Saints
See God in heaven, I may not explicate;
Meanwhile, let it suffice thee to possess
Such means of converse as are granted thee,
Though, till that Beatific Vision, thou art blind;
For e'en thy purgatory, which comes like fire,
Is fire without its light.

SOUL.

His will be done!
I am not worthy e'er to see again
The face of day; far less His countenance,
Who is the very sun. Natheless in life,
When I looked forward to my purgatory,
It ever was my solace to believe,
That, ere I plunged amid the avenging flame,
I had one sight of Him to strengthen me.

ANGEL.

Nor rash nor vain is that presentiment;
Yes,—for one moment thou shalt see thy Lord.
Thus will it be: what time thou art arraign'd
Before the dread tribunal, and thy lot
Is cast for ever, should it be to sit
On His right hand among His pure elect,
Then sight, or that which to the soul is sight,
As by a lightning-flash, will come to thee,
And thou shalt see, amid the dark profound,
Whom thy soul loveth, and would fain approach,—
One moment; but thou knowest not, my child,
What thou dost ask: that sight of the Most Fair
Will gladden thee, but it will pierce thee too.

SOUL.

Thou speakest darkly, Angel; and an awe
Falls on me, and a fear lest I be rash.

ANGEL.

There was a mortal, who is now above
In the mid glory: he, when near to die,
Was given communion with the Crucified,—
Such, that the Master's very wounds were stamp'd
Upon his flesh; and, from the agony
Which thrill'd through body and soul in that
embrace,
Learn that the flame of the Everlasting Love
Doth burn ere it transform ...

§ 5.

.... Hark to those sounds!
They come of tender beings angelical,
Least and most childlike of the Sons of God.

FIRST CHOIR OF ANGELICALS.

Praise to the Holiest in the height,
And in the depth be praise:
In all His words most wonderful;
Most sure in all His ways!

To us His elder race He gave
To battle and to win,
Without the chastisement of pain,
Without the soil of sin.

The younger son He will'd to be
A marvel in His birth:
Spirit and flesh his parents were;
His home was heaven and earth.

The Eternal bless'd His child, and arm'd,
And sent him hence afar,
To serve as champion in the field
Of elemental war.

To be His Viceroy in the world
Of matter, and of sense;
Upon the frontier, towards the foe
A resolute defence.

ANGEL.

We now have pass'd the gate, and are within
The House of Judgment; and whereas on earth
Temples and palaces are form'd of parts
Costly and rare, but all material,
So in the world of spirits nought is found,
To mould withal, and form into a whole,
But what is immaterial; and thus
The smallest portions of this edifice,
Cornice, or frieze, or balustrade, or stair,
The very pavement is made up of life—
Of holy, blessed, and immortal beings,
Who hymn their Maker's praise continually.

SECOND CHOIR OF ANGELICALS.

Praise to the Holiest in the height,
And in the depth be praise:
In all His words most wonderful;
Most sure in all His ways!

Woe to thee, man! for he was found
A recreant in the fight;
And lost his heritage of heaven,
And fellowship with light.

Above him now the angry sky,
Around the tempest's din;
Who once had Angels for his friends,
Had but the brutes for kin.

O man! a savage kindred they;
To flee that monster brood
He scaled the seaside cave, and clomb
The giants of the wood.

With now a fear, and now a hope,
With aids which chance supplied,
From youth to eld, from sire to son,
He lived, and toil'd, and died.

He dreed his penance age by age;
And step by step began
Slowly to doff his savage garb,
And be again a man.

And quicken'd by the Almighty's breath,
And chasten'd by His rod,
And taught by angel-visitings,
At length he sought his God;

And learn'd to call upon His Name,
And in His faith create
A household and a father-land,
A city and a state.

Glory to Him who from the mire,
In patient length of days,
Elaborated into life
A people to His praise!

SOUL.

The sound is like the rushing of the wind—
The summer wind—among the lofty pines;
Swelling and dying, echoing round about,
Now here, now distant, wild and beautiful;
While, scatter'd from the branches it has stirr'd,
Descend ecstatic odours.

THIRD CHOIR OF ANGELICALS.

Praise to the Holiest in the height,
And in the depth be praise:
In all His words most wonderful;
Most sure in all His ways!

The Angels, as beseemingly
To spirit-kind was given,
At once were tried and perfected,
And took their seats in heaven.

For them no twilight or eclipse;
No growth and no decay:
'Twas hopeless, all-ingulfing night,
Or beatific day.

But to the younger race there rose
A hope upon its fall;
And slowly, surely, gracefully,
The morning dawn'd on all.

And ages, opening out, divide
The precious, and the base,
And from the hard and sullen mass
Mature the heirs of grace.

O man! albeit the quickening ray,
Lit from his second birth,
Makes him at length what once he was,
And heaven grows out of earth;

Yet still between that earth and heaven—
His journey and his goal—
A double agony awaits
His body and his soul.

A double debt he has to pay—
The forfeit of his sins:
The chill of death is past, and now
The penance-fire begins.

Glory to Him, who evermore
By truth and justice reigns;
Who tears the soul from out its case,
And burns away its stains!

ANGEL.

They sing of thy approaching agony,
Which thou so eagerly didst question of:
It is the face of the Incarnate God
Shall smite thee with that keen and subtle pain;
And yet the memory which it leaves will be
A sovereign febrifuge to heal the wound;
And yet withal it will the wound provoke,
And aggravate and widen it the more.

SOUL.

Thou speakest mysteries; still methinks I know
To disengage the tangle of thy words:
Yet rather would I hear thy angel voice,
Than for myself be thy interpreter.

ANGEL.

When then—if such thy lot—thou seest thy Judge,
The sight of Him will kindle in thy heart
All tender, gracious, reverential thoughts.
Thou wilt be sick with love, and yearn for Him,
And feel as though thou couldst but pity Him,
That one so sweet should e'er have placed Himself
At disadvantage such, as to be used
So vilely by a being so vile as thee.
There is a pleading in His pensive eyes
Will pierce thee to the quick, and trouble thee.
And thou wilt hate and loathe thyself; for, though
Now sinless, thou wilt feel that thou hast sinn'd,
As never thou didst feel; and wilt desire
To slink away, and hide thee from His sight:
And yet wilt have a longing aye to dwell
Within the beauty of His countenance.
And these two pains, so counter and so keen,—
The longing for Him, when thou seest Him not;
The shame of self at thought of seeing Him,—
Will be thy veriest, sharpest purgatory.

SOUL.

My soul is in my hand: I have no fear,—
In His dear might prepared for weal or woe.
But hark! a grand, mysterious harmony:
It floods me like the deep and solemn sound
Of many waters.

ANGEL.

We have gain'd the stairs
Which rise towards the Presence-chamber; there
A band of mighty Angels keep the way
On either side, and hymn the Incarnate God.

ANGELS OF THE SACRED STAIR.

Father, whose goodness none can know, but they
Who see Thee face to face,
By man hath come the infinite display
Of thy victorious grace;
But fallen man—the creature of a day—
Skills not that love to trace.
It needs, to tell the triumph Thou hast wrought,
An Angel's deathless fire, an Angel's reach of
thought.

It needs that very Angel, who with awe,
Amid the garden shade,
The great Creator in His sickness saw,
Soothed by a creature's aid,
And agonized, as victim of the Law
Which He Himself had made;
For who can praise Him in His depth and height,
But he who saw Him reel amid that solitary fight?

SOUL.

Hark! for the lintels of the presence-gate
Are vibrating and echoing back the strain.

FOURTH CHOIR OF ANGELICALS.

Praise to the Holiest in the height,
And in the depth be praise:
In all His words most wonderful;
Most sure in all His ways!

The foe blasphemed the Holy Lord,
As if He reckon'd ill,
In that He placed His puppet man
The frontier place to fill.

For, even in his best estate,
With amplest gifts endued,
A sorry sentinel was he,
A being of flesh and blood.

As though a thing, who for his help
Must needs possess a wife,
Could cope with those proud rebel hosts
Who had angelic life.

And when, by blandishment of Eve,
That earth-born Adam fell,
He shriek'd in triumph, and he cried,
"A sorry sentinel;

"The Maker by His word is bound,
Escape or cure is none;
He must abandon to his doom,
And slay His darling son."

ANGEL.

And now the threshold, as we traverse it,
Utters aloud its glad responsive chant.

FIFTH CHOIR OF ANGELICALS.

Praise to the Holiest in the height
And in the depth be praise:
In all His words most wonderful;
Most sure in all His ways!

O loving wisdom of our God!
When all was sin and shame,
A second Adam to the fight
And to the rescue came.

O wisest love! that flesh and blood
Which did in Adam fail,
Should strive afresh against the foe,
Should strive and should prevail;

And that a higher gift than grace
Should flesh and blood refine,
God's Presence and His very Self,
And Essence all-divine.

O generous love! that He who smote
In man for man the foe,
The double agony in man
For man should undergo;

And in the garden secretly,
And on the cross on high,
Should teach His brethren and inspire
To suffer and to die.

Part 5

§ 6.

ANGEL.

Thy judgment now is near, for we are come
Into the veiled presence of our God.

SOUL.

I hear the voices that I left on earth.

ANGEL.

It is the voice of friends around thy bed,
Who say the "Subvenite" with the priest.
Hither the echoes come; before the Throne
Stands the great Angel of the Agony,
The same who strengthen'd Him, what time He
knelt
Lone in that garden shade, bedew'd with blood.
That Angel best can plead with Him for all
Tormented souls, the dying and the dead.

ANGEL OF THE AGONY.

Jesu! by that shuddering dread which fell on Thee;
Jesu! by that cold dismay which sicken'd Thee;
Jesu! by that pang of heart which thrill'd in Thee;
Jesu! by that mount of sins which crippled Thee;
Jesu! by that sense of guilt which stifled Thee;
Jesu! by that innocence which girdled Thee;
Jesu! by that sanctity which reign'd in Thee;
Jesu! by that Godhead which was one with Thee;
Jesu! spare these souls which are so dear to Thee;
Souls, who in prison, calm and patient, wait for
Thee;
Hasten, Lord, their hour, and bid them come to
Thee,
To that glorious Home, where they shall ever gaze
on Thee.

SOUL.

I go before my Judge. Ah! ....

ANGEL.

.... Praise to His Name!
The eager spirit has darted from my hold,
And, with the intemperate energy of love,
Flies to the dear feet of Emmanuel;
But, ere it reach them, the keen sanctity,
Which with its effluence, like a glory, clothes
And circles round the Crucified, has seized,
And scorch'd, and shrivell'd it; and now it lies
Passive and still before the awful Throne.
O happy, suffering soul! for it is safe,
Consumed, yet quicken'd, by the glance of God.

SOUL.

Take me away, and in the lowest deep
There let me be,
And there in hope the lone night-watches keep,
Told out for me.
There, motionless and happy in my pain,
Lone, not forlorn,—
There will I sing my sad perpetual strain,
Until the morn.
There will I sing, and soothe my stricken breast,
Which ne'er can cease
To throb, and pine, and languish, till possest
Of its Sole Peace.
There will I sing my absent Lord and Love:—
Take me away,
That sooner I may rise, and go above,
And see Him in the truth of everlasting day.

§ 7.

ANGEL.

Now let the golden prison ope its gates,
Making sweet music, as each fold revolves
Upon its ready hinge. And ye, great powers,
Angels of Purgatory, receive from me
My charge, a precious soul, until the day,
When, from all bond and forfeiture released,
I shall reclaim it for the courts of light.

SOULS IN PURGATORY.

1. Lord, Thou hast been our refuge: in every
generation;

2. Before the hills were born, and the world was:
from age to age Thou art God.

3. Bring us not, Lord, very low: for Thou hast said,
Come back again, ye sons of Adam.

4. A thousand years before Thine eyes are but as
yesterday: and as a watch of the night which
is come and gone.

5. The grass springs up in the morning: at evening
tide it shrivels up and dies.

6. So we fail in Thine anger: and in Thy wrath are
we troubled.

7. Thou hast set our sins in Thy sight: and our
round of days in the light of Thy countenance.

8. Come back, O Lord! how long: and be entreated
for Thy servants.

9. In Thy morning we shall be filled with Thy
mercy: we shall rejoice and be in pleasure all
our days.

10. We shall be glad according to the days of our
humiliation: and the years in which we have
seen evil.

11. Look, O Lord, Upon Thy servants and on Thy
work: and direct their children.

12. And let the beauty of the Lord our God be
upon us: and the work of our hands, establish
Thou it.

Glory be to the Father, and to the Son: and to the
Holy Ghost.
As it was in the beginning, is now, and ever shall
be: world without end. Amen.

ANGEL.

Softly and gently, dearly-ransom'd soul,
In my most loving arms I now enfold thee,
And, o'er the penal waters, as they roll,
I poise thee, and I lower thee, and hold thee.

And carefully I dip thee in the lake,
And thou, without a sob or a resistance,
Dost through the flood thy rapid passage take,
Sinking deep, deeper, into the dim distance.

Angels, to whom the willing task is given,
Shall tend, and nurse, and lull thee, as thou
liest;
And masses on the earth, and prayers in heaven,
Shall aid thee at the Throne of the Most
Highest.

Farewell, but not for ever! brother dear,
Be brave and patient on thy bed of sorrow;
Swiftly shall pass thy night of trial here,
And I will come and wake thee on the morrow.

The Oratory.
January, 1865.

 

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