Monday, February 2, 2026

Homily for the Feast of the Presentation of the Lord (Year A - 2/2/2026)


Today, we celebrate the feast of the Presentation of the Lord, which marks the ritual purification of Mary and Jesus’ presentation as the firstborn Son. A “woman’s purification following childbirth was necessary before she could worship in the Temple or hand holy objects again” (Didache, 1356). However, the circumstances of Mary’s conception and of the Birth of Christ did not render her impure under the Law but, similar to how Jesus did not need to be baptized by John the Baptist but allowed him to be baptized under the Law (Matthew 3:13-15), Mary followed the Law nevertheless” (Didache, 1356).

When Mary and Joseph brought Jesus to the Temple, it was the fulfillment of what Malachi prophesied: “And suddenly there will come to the temple the LORD whom you seek.” Moreover, the feast of the Presentation of the Lord is also called Candlemas (or “Candle Mass”) to emphasize that “Christ is the Light of the World” as predicted by Simeon who said: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a LIGHT for revelation to the Gentiles, and glory for your people Israel.” Jesus is the “light for the nations” so that God’s “salvation may reach to the ends of the earth” (Isaiah 42:6, 49:6). This “salvation of God has been sent to the Gentiles” (Acts 28:28).

Bishop John the Serene once said that "[we] should then in the fullest sense not only with our voice but with our very soul cry out, The Lord is my light and my salvation; whom shall I fear? If he enlightens and saves me, whom shall I fear? Even though the dark shadows of evil suggestions crowd about, the Lord is my light. They can approach, but cannot prevail; they can lay siege to our heart, but cannot conquer it. Though the blindness of concupiscence assails us, again we say: The Lord is my light. For he is our strength; he gives himself to us and we give ourselves to him."

My sisters and brothers in Christ, our Lord Jesus Christ is the light that must not be “put under the bushel basket” but the light that should be “set on a lampstand,” a light that “must shine before others” (Matthew 5:15-16). At our Baptism, the Light of Christ, which is symbolized by the baptismal candle that is lit from the paschal candle, is entrusted to us to be kept “burning brightly, so that [we], enlightened by Christ, may walk always as a child of the light” (Order of Baptism). In other words, we are called to let the Light of Christ shine forth in our words and actions so that others may see our “good deeds and glorify [our] heavenly Father”  (Matthew 5:15-16). How? In the words of Saint Teresa of Calcutta: “Not all of us can do great things, but we can do small things with great love.”




Monday, January 19, 2026

Homily for Monday of the Second Week in Ordinary Time (Year A - 1/19/2026)


In today’s Gospel, Jesus identifies himself as the bridegroom, which makes the Church the bride. In the Sacrament of Marriage, husband and wife are called to be the outward, visible sign of the invisible reality that is Jesus’ love for the Church. When a man and a woman enter into the Sacrament of Marriage, they are entering into a covenant between each other and with God, keeping Jesus Christ at the center of their marriage and, thus, allowing the Holy Spirit to guide them in their vocations as husband and wife. They are called love each other in the same way that Jesus, the bridegroom, loves the Church, his bride - freely, fully, faithfully, and fruitfully.

Unlike Saul who did not obey God, as we heard in the first reading, Jesus, of his own freewill, submits himself in obedience to his Father in heaven, obedient even to death on a cross (Philippians 2:8). Husband and wife enter into the marital bond of their own freewill. In his Passion, Jesus gave of himself completely, or fully, even to shedding his blood on the cross. Husband and wife are called to sacrifice and give of each other to each other, their very being until death do them part. In the same way that Jesus continues to be faithful to his Church and sustains her, husband and wife are called to faithfulness and chaste living in marriage. Finally, Jesus’s love for the Church bears much fruit in the world in the same way that the bond of love between husband and wife bears fruit with biological children or fruitfulness in other ways in how they live their out their marriage as witnesses of Jesus’ love for the world.

Martin Luther King, Jr., who we celebrate today, once said that “To put this new life into the old patterns of thinking was like putting fresh flowing wine in a dry and rotten bottle. It is inevitable that the bottle will break and the wine will run out. The old will not hold the new” (October 17, 1954). And so, when we give of ourselves freely, fully, faithfully, and fruitfully to God, as husband and wife give of each other freely, fully, faithfully, and fruitfully in the bond of marriage, as Jesus gives of himself freely, fully, faithfully, and fruitfully to his Father in heaven, we open our hearts to our Lord Jesus Christ and give him permission to transform our hearts from “old wineskin” to “fresh wineskin” to receive the “new wine.” We do this by attending Mass regularly to receive the Eucharist, the Body and Blood of our Lord Jesus Christ given to us at the Last Supper and at every Holy Sacrifice of the Mass, and by frequent reception of the sacrament of reconciliation to prepare our hearts to receive the “new wine,” the abundant blessings, that God desires for us.

Monday, January 12, 2026

Homily for Monday of the First Week in Ordinary Time (Year A - 1/12/2026)


With these words - “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” - our Lord Jesus Christ calls us to conversion, to turn away from sin, and gain the “Kingdom of heaven” or “the eternal happiness to which God calls his people” (Didache, p. 1264). As I mentioned in my homily last Monday, the Greek word for “repent” is “metanoia”, which is a “profound change of heart accompanied by a turning away from sin.” Moreover, repentance is not “reserved for only the beginning of the Christian life [which started with our Baptism] but must be a constant disposition throughout each day of our lives” (Didache, p. 1316).

This “profound change of heart” is essential for us to answer Jesus’ call to discipleship, to come after him. We see this in the conversions of Simon and his brother, Andrew, and John and his brother, James, who left their nets, their father, their boats, and their hired men to come and follow Jesus. Saint Basil wrote this about becoming a Christian: “A disciple is, as the Lord himself taught us, whoever draws near to the Lord to follow him - to hear his words, to believe and obey him as Lord and king and doctor and teacher of truth. . . So, whoever believes in the Lord and presents himself ready for discipleship must first learn to set aside every sin and everything that distracts from the obedience owed to the Lord.” (Healy, p. 43).

My sisters and brothers in Christ, to follow Jesus is to answer the question that Hannah’s husband asked her, in today’s first reading: “Am I not more to you than ten sons?” For us, this is the question that we must ask ourselves: “Is Jesus not more to me than everyone and everything else in my life? Is he the Lord of my life? What in my life must I leave behind to come and follow Jesus?” One of the ways that we can discern these questions is through prayer, especially the prayer that is the Holy Sacrifice of the Mass. Mass is where we come together not only to hear God speak to our hearts in the inspired words of Scripture but also in the Eucharist in which Jesus Christ gives of himself to us - Body and Blood. And, for our part, we respond wholeheartedly, saying: “My Lord and my God,” acknowledging that Jesus is the Lord of our lives. When we acknowledge that Jesus is the King that reigns in our hearts, we find the courage to repent and come and follow Jesus as Simon (Peter), Andrew, John, and James did in today’s Gospel.


Monday, January 5, 2026

Homily for Memorial of St. John Neumann, Bishop (Year A - 1/5/2026)


As we heard in today’s Gospel, after John the Baptist was arrested, Jesus left Nazareth and went to Capernaum and “[from] that time on, Jesus began to preach and say, ‘Repent, for the Kingdom of heaven is at hand.’” This is the same message that John the Baptist preached to the people during his own ministry (Matthew 3:2); however, there is something more, something greater here. While John the Baptist was the “voice of one crying out in the desert, ‘Prepare the way of the Lord, make straight his paths’” (3:3), Jesus is “the one who is coming after me is mightier than I. I am not worthy to carry his sandals. . . I am baptizing you with water, for repentance. . . He will baptize you with the holy Spirit and fire” (3:11).

Jesus did not waste any time growing his ministry as he called on fisher men and brothers, Andrew and Peter and John and James, to come after him. From that time on, Jesus taught in the synagogues, proclaimed the Gospel of the Kingdom, and cured every disease and illness among the people. Jesus’ message was simple and yet profound: “Repent, for the Kingdom of heaven is at hand.” The Greek word for “repent” is “metanoia”, which is a “profound change of heart accompanied by a turning away from sin.” With these words, our Lord Jesus Christ calls us to conversion, to turn away from sin, and gain the “Kingdom of heaven” or “the eternal happiness to which God calls his people” (Didache, p. 1264).

Today, we celebrate the Memorial of St. John Neumann, Bishop, who once wrote: “For in truth we are not called once only, but many times, all through our life Christ is calling us. He called us first in Baptism; but afterwards also; whether we obey His voice or not, He graciously calls us still. If we fall from our Baptism, He calls us to repent; if we are striving to fulfill our calling, He calls us on from grace to grace and from holiness to holiness, while life is given us.”

My sisters and brothers in Christ, this is what Jesus desires for all of us: “Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me” (John 12:26, 14:3). Recall this prayer of Jesus to the Father for his disciples and for us: “Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world” (17:24). And so, as we continue in this new year 2026, let us resolve to repent and “seek first the kingdom [of God] and his righteousness” (Matthew 6:33).


Sunday, December 28, 2025

Homily for the Feast of the Holy Family of Jesus, Mary and Joseph (Year A - 12/28/2025)


Good afternoon, and a blessed Christmas season to everyone! Some of us are still on Christmas vacation; however, if you are like me, many of us return to work tomorrow. In other words, for many families, life returns to normal after the hustle and bustle of the holiday season with all its travels, festivities, and family and social gatherings. We see this happening in today’s Gospel. The shepherds returned to their flocks, “glorifying and praising God for all they had heard and seen” (Luke 2:20), and “the magi had departed” “for their country by another way” (Matthew 2:12). After all the excitement surrounding the birth of our Lord and Savior, the Holy Family found themselves alone as a family once again on that silent night. And yet, it is precisely in this quiet intimate relationship of father, mother, and child that makes family life so sacred and enduring. It is in the family that faith is nurtured, hope springs eternal, and love is unconditional through the mutual self-giving of each family member. And the Holy Family of Jesus, Mary, and Joseph is our model par excellence.

Joseph shows us what sacrificial love is when he embraces his responsibility as the provider and protector of Mary and Jesus. Moreover, as a man of faith, he knows that he does not shoulder this burden alone but with the grace of God. It is as we heard proclaimed in today’s Gospel: “[The] angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.’ Joseph rose and took the child and his mother by night and departed for Egypt.” And then again, “[when] Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, ‘Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.’ He rose, took the child and his mother, and went to the land of Israel.” This is important for all husbands, fathers, and men to remember: it was precisely because Joseph was “afraid” that with humility, he trusted God and entrusted himself and his family to God’s love, mercy, wisdom, and grace.
 
Mary, knowing that Joseph, her betrothed, was a righteous man of faith, trusted him and entrusted her heart to him. She was “subordinate” to Joseph not because he was an oppressive, controlling husband but because she knew that he loved her and desired the best for her. Recall that when “Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit, Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. . . Such was his intention when, behold, the angel of the Lord appeared to him in a dream and. . . [when] Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home” (Matthew 1:18-24). Once again, this is important for all husbands, fathers, and men to remember: “love your wives. . .” All wives are like Mary, who kept things in her heart, pondering what they all mean for her family. As husbands, we are called to protect our wife not only from physical harm but also from mental exhaustion, emotional numbness, and spiritual emptiness by being men of prayer and allowing the “peace of Christ control [our] hearts,” the hearts of our family.

Jesus, “though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance” (Philippians 2:6-8). As a child, Jesus was “obedient” to his parents, Mary and Joseph, and obeyed them in everything (Luke 2:51) because this was pleasing to his Father in heaven (Colossians 3:12-21). It was in the family of Mary and Joseph that “Jesus advanced [in] wisdom and age and favor before God and man” (Luke 2:52). Like Jesus when he was a child, it is in the family that children are encouraged to become the best versions of themselves, to become who God intended them to be because “the love of a family is where you get to be your worst self. . . alongside your best self and still know love” (David J. Laughlin, 11/27/2025). From their father and mother, children learn “heartfelt compassion, kindness, humility, and patience,” and forgiveness. Most of all, children learn to be thankful, to have hearts filled with gratitude to God for the many blessings in their lives, especially the blessing of their family. And so to all children, look to the child Jesus as your role model and obey your parents, trust in their wisdom and judgment, and know that they love you and desire what is best for you.

As a deacon, I am privileged with opportunities to journey with you all - the faithful people of God, my sisters and brothers in Christ through the Holy Spirit - as you face the joys and difficulties of family life. During this Advent season, I ministered to a young wife who was devastated by her husband's infidelity. I presided over the Rite of Committal and Commendation of a beloved mother, grandmother, aunt, who passed away after her courageous battle with cancer. I shared in the joy of families preparing for the Baptism of their children. I rejoice with young couples who shared their first Christmas together as husband and wife. I prayed with families who have loved ones who are ill and with men who are facing the prospect of unemployment and the stress of how to provide for their families. I witness parents encouraging their children not to be afraid to come talk to them about anything that is weighing on their minds so that they can unburden their young hearts. In the Holy Family, as we heard in today’s Gospel, we see how quickly the circumstances and situations of our lives can change in an instant, from joy to sorrow, from peace to chaos. Through it all, though, in the same way that Jesus was with Mary and Joseph, during their perilous journey to Egypt and, then later, their return to Israel, God is with us.

My sisters and brothers in Christ, this is the human condition and the reality of family life and, yet, the God of the universe, the Lord of lords, and the King of kings, in his mercy, lovingly enters into the human family to sanctify family life. God comes to us in the family of Nazareth to show us how to love one another as the Father loves us. Families are a communion of love, like the communion of love of the Holy Trinity - Father, Son, and Holy Spirit - and the communion of love of the Holy Family of Nazareth - Jesus, Mary, and Joseph. “Let us therefore ask our Father in Heaven, through the intercession of Mary and Saint Joseph, to bless our families and all families throughout the world, so that by following the model of his Son made man, [families] may be for all an efficacious sign of his presence and his endless charity” (Pope Leo XIV, Angelus, 12/28, 2025), as we pray this Consecration to the Holy Family together as a family.


Monday, December 22, 2025

Homily for Monday of the Fourth Week of Advent (Year A - 12/22/2025)


In today’s Gospel, we hear how the Blessed Virgin Mary, the Mother of our Lord Jesus Christ and our Mother, magnifies our Lord and our God, saying:  “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. for he has looked upon his lowly servant.” Saint Ambrose once wrote: “Let Mary’s soul be in each of [us] to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh, but we all bring forth Christ in faith. . .”

With her Magnificat, Mother Mary shows us that peace, hope, joy, and love are possible, even in the midst of the busyness and challenges of life, when we keep our focus on Jesus and keep Christ at the center of our family life. In other words, our soul magnifies the greatness of the Lord when we strive for holiness in our life, to live life in a way that we can one day become saints, because what is a saint but a sinner who continually strives for holiness? Again, Saint Ambrose wrote: “The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God, and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and, in magnifying the image of God, the soul has a share in its greatness and is exalted.”

Through Baptism, we are cleansed of Original Sin and called to a life of holiness. Just listen to these prayers for the Order of Baptism. When we receive the white garment: “you have become a new creation and have clothed yourselves in Christ. May this white garment be a sign to you of your Christian dignity. With your family and friends to help you by word and example, bring it unstained into eternal life.” And when we receive the lighted candle: “this light is entrusted to you to be kept burning brightly, so that your child, enlightened by Christ, may walk always as a child of the light and, persevering in the faith, may run to meet the Lord when he comes with all the Saints in the heavenly court.”

My sisters and brothers in Christ, my hope and prayer for all of us is that as we prepare for family gatherings and as exchange presents with our loved ones and friends, on Christmas Eve or Christmas Day, that we always remember that our heavenly Father, because He loves us, gave us the greatest gift we could ever receive. From the Gospel of Matthew: “‘She will bear a son and you are to name him Jesus, because he will save his people from their sins.’ All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means ‘God is with us.’” And receiving this great gift in faith, may our soul proclaim the greatest of the Lord and may our spirit rejoice in God our Savior by living a life of holiness.


Monday, December 15, 2025

Homily for Monday of the Third Week of Advent (Year A - 12/15/2025)


Yesterday, we celebrated the Third Sunday of Advent, or Gaudete Sunday, in which the Church reminds us to “Rejoice in the Lord always. . . rejoice. Indeed, the Lord is near.” For many of us, we have reasons to rejoice: festive family gatherings, Christmas bonuses, the end of the fall semester, etc. However, for some of us, we struggle to get out of bed every morning, much less have a reason to rejoice. Perhaps it is our first Christmas after we lost a loved one this past year. Perhaps we are unemployed and are anxious about what the future holds for our family.

Whether we are able to rejoice or not, as people of faith, we always have a reason to rejoice: our Lord and Savior Jesus Christ. Our faith gives us a reason to hope because we believe in a God who is love and who loves us. Our faith, through prayer and the sacraments (especially, the Eucharist and Reconciliation), compels us to trust in God and entrust our lives to the authority of Jesus. This is what Jesus tells us in today’s Gospel. The people believed that John the Baptist was a prophet, which means that his authority comes from God. Well, by faith, we know with certitude from where Jesus’ authority comes from. Recall this exchange between Jesus and Peter from the Gospel of Matthew: [Jesus] asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Messiah, the Son of the living God.” (16:13-16).

My sisters and brothers in Christ, if you have reasons to rejoice, then give God praise and glory. However, if you are struggling to find a reason to rejoice, then be encouraged by these words of Pope Saint John Paul II and have a reason to rejoice. Saint John Paul II once said: “We do not pretend that life is all beauty. We are aware of darkness and sin, of poverty and pain. But we know Jesus has conquered sin and passed through his own pain to the glory of the Resurrection. And we live in the light of his Paschal Mystery — the mystery of his Death and Resurrection. ‘We are an Easter People and Alleluia is our song!’ We are not looking for a shallow joy but rather a joy that comes from faith, that grows through unselfish love, that respects the ‘fundamental duty of love of neighbor, without which it would be unbecoming to speak of Joy’” (Sunday Angelus on Nov. 30, 1986).






Homily for the Feast of the Presentation of the Lord (Year A - 2/2/2026)

Today, we celebrate the feast of the Presentation of the Lord, which marks the ritual purification of Mary and Jesus’ presentation as the fi...